John the Beloved Seminar: Teachings of Origen on John and the Gospel of John

John the Beloved Seminar with Elizabeth Clare Prophet, Teachings of Origen on John and the Gospel According to John, July 16th, 1982 in Camelot, California.

John the Beloved Seminar:
Teachings of Origen on John and Gospel of John

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LECTURE TRANSCRIPT

INVOCATION:

Bold =  Bible Readings

In the name I AM THAT I AM Sanat Kumara, I call forth the crystal chalice.  I call forth the purity of each one’s own Cosmic Christhood.  Flame of eternal light, descend.  I call for the immortal cup of being to descend from out the very heart of each one’s Christ Self.  Now let the chalice of identity be lowered into manifestation.  Let the cup be filled with the elixir of life.

O flowing water from out of the very heart of the Holy City, out of the heart of the Tree of Life and the midst thereof, descend now, O River of Life, and fill each one’s own being with that light, with that cosmic consciousness that will now coalesce the fullness of the divine identity by the law of Alpha and Omega, by the law of Alpha and Omega, as above so below.  Let that which is manifest be the reflection of each one’s own cosmic mirror, mirroring the divine identity here in form.

I call to the Creator.  Send forth the creative fiat: Let there be light!  Let light now manifest for the fullness of the divine intent for the twig that is bent.  Burn right through!  Blaze the divine intent!

O magnetize by thy will each living soul, each living chela, that which thou art in the inner levels of God’s own being.  Blaze the light through!  Bind every obstruction to the descent of the Guru and the chela, the Father and the Son in manifestation here below.  Clear now these temples.  Let them be empty that they might be filled.  Let them be empty that they might be filled.  Let them be empty that they might be filled.  Blaze the light of the ruby ray!  Blaze the light of the cosmic cross of white fire!

O seraphic hosts of light, draw your electronic fire‑rings around this forcefield, Camelot, the Inner Retreat, the Heart, every soul of light, every child of my heart.  Blaze forth now the fullness of the light and God‑protection of the seraphic bands.  Beloved Justinius, captain of seraphic hosts, go forth now for the protection of the crystal chalice of identity of each living soul of my heart, every Keeper of the Flame.  Blaze the light through!  Blaze the light through!  Blaze the light through!

Beloved Helios and Vesta and the Great Central Sun Magnet, in thy name I command Archangel Michael and the hosts of the Lord to send legions of protection for souls of light moving toward the Divine One.  Let them be sealed in the path of wholeness.  Let them be sealed while that wholeness is becoming manifest in the perfect alchemy of God’s being.

I call to the Great Central Sun, beloved Alpha and Omega.  Send thy light, send thy legions, send thy      reinforcements, divine direction and vision, cosmic consciousness of liberty from the heart of the Goddess of Liberty, perfect love as the manifestation of the law in the person of our beloved Nada.  Let mercy, truth, and justice prevail by Kuan Yin, by Portia, by Pallas Athena.  Let the divine light appear.  Let the divine will manifest now by the crystal ray.

O crystal light, etch now in fire from the etheric to the mental to the emotional to the physical bodies that divine blueprint which we now vow in our hearts to fill in by the perfect chalice, by the perfect marker of our hearts.  I call now for the filling in of the divine identity.  Let the colorations go forth from the seven solar rings of our causal body.  Let the invisible light go forth from the five secret rays and the five inner circles of that causal body.  Alpha and Omega, lower the divine design and bind all infringement and encroachment upon that divine design in each one.

Blaze the light of the Cosmic Christ within my heart.  Blaze through and clear now these souls and all who shall apply themselves diligently to these discourses forever and forever.  Let them receive the full mantle of my causal body and the causal body of Lanello in reinforcement of their own divine will and their own very personal will to be the fullness of God’s will in action.  I call forth the great love tides of our hearts.  I call forth the great wisdom for the filling in of the divine identity in the chalice of self.

In the name of the Father, the Son, the Holy Spirit, and the Mother, Amen.

This is a wonderful station.  It’s always a glorious initiation, five o’clock line, “Veronica wipes the face of Jesus.”  I know we would all like to be Veronica.  We would have liked to have been Veronica, so we may be Veronica.  So, we wipe the face of the soul who is bringing forth the brilliance of the Christ.

It’s a wonderful day to teach, a wonderful day to give.

This is ten o’clock line of our stations, verse 53, 10‑12.  It seems like it got too intense in the presence of the Holy Spirit, and so the conclusion of the matter of the discussion of whether or not Christ could come out of Galilee is that every man went into his own house, which is a return to what we call the A position, the beginning.

We all go forth from our house.  It’s the basis of our life.  It’s where we dwell.  It’s the dwelling place of our consciousness.  And we have to get back and collect ourselves, because this has been intense scene here, at the feast of tabernacles.  It’s for a review on the ten o’clock line and the preparation for the nailing to the cross, which we find in chapter 8.

10‑1:  Jesus went to the mount of Olives.  He goes to the mount of Olives in profound love (it’s a 10‑1 line), willing to bear the cross of karma of those whom he loves and willing to be nailed to the cross.

The mount of Olives.  When we see the mount, we have to realize we’re talking about chakras.

If you ever have the opportunity to journey to the Holy Land and visit the areas there and, as I did, I followed these fourteen stations of the cross.  They can be traced.  There are markers.  I took a morning out while some of our students were doing other things, because I wanted to walk exactly where Jesus walked.

And there are sometimes chapels at these stations that have been built consciously by Catholics or Greeks or Protestants or whoever, marking that particular point in the, in the Passion.  There is Veronica’s house, how one can see it, one can see the place where supposedly Veronica wiped the face of Jesus.  The city has been destroyed and rebuilt in the meantime, and they say that the street is at a different level than it was then, but nevertheless, there are the tracings.

So, what you feel in the city of Jerusalem, which is a walled city, you enter on, on certain sides.  The gate of Jesus’ triumphal entry into the city is sealed because it is prophesied by Christians and Jews alike that when the Messiah comes, he will come through that gate, and therefore, no one may pass through that gate.  So, it is walled off.  And so, what it deprives the people of is the momentous glory of his Christhood, of putting one’s feet in his footprints and entering the city in that same rejoicing.

So, you go into the city and it is like a cosmic clock, and you can go there and see that everything is as it was.  You see the laggard generations involved in the marketplace and making money and trying to sell you something, and you see all levels of religious consciousness.

The Protestants have their place where they say Jesus was buried, and the Catholics have theirs.  They haven’t even agreed.  So, you can go to two different places and consider that he was buried there.  And so, one can find whatever one is looking for in Jerusalem.

And going to the mount of Olives is going to that forcefield of initiation that is very specific.  The olive trees, of course, in Jerusalem are as old as the city.  They’re two thousand years old.

And you can go to a church in the garden that is the Garden of Gethsemane that was contributed to by every state in the union of the United States.  It’s, it has every individual state flag and, I think, flags of other nations, if I’m not mistaken.  And it’s a church built there in the Garden of Gethsemane where Jesus went through the night and made his decision.

And as you walk into the main sanctuary of the church, there’s a walkway and a wall, and out from the wall there is, there are the olive trees.  And, of course, one is, one is not allowed to walk or touch them because they would have long been gone for people picking the branches.  But they are the same olive trees that were there two thousand years ago.

So, it’s a very amazing experience to stand at that spot, look at those olive trees, and to imagine what the trees know, what the trees have heard, what the trees have seen.  They’ve seen the whole betrayal, and it’s almost hard to imagine, of something one has been reading about so long, that you can actually walk there and, and realize this was the spot.

Some focuses are under Moslem control, some under Jewish control, some under Christian control.  As you know, recently the Knesset claimed Jerusalem as the capital of Israel, thereby claiming Jerusalem as national territory rather than as international territory shared by all people of all faiths.

The place of Jesus’ ascension, the, the last place where he, his foot touched the ground, is, is under Moslem control.  We went there.  We put our hands on the place in this little round tower up a hill, very unkempt, very unloved, very, very plain and almost dirty.  One, one Moslem guard was there.  But we went in and we put our hands in the, in the place where he is supposed to have ascended from, and we, we felt the same electric charge current go through us that we felt outside of Rome at the point of “Quo vadis,” where the Quo Vadis Church was built as a monument to the place where Jesus Christ confronted Peter.

Peter got fed up with the struggles in Rome, and he was leaving.  He was on his way out of town.  And, on his way out of Rome, Jesus comes going toward Rome and confronts him.  And Peter says to Jesus, “Quo vadis?”‑-“Where are you going, Lord?”  He doesn’t give Jesus time to say to him, “Where are you going?”  [Laughter.]  So Jesus answers, “I’m going to Rome to be, to be crucified again.”

And so, Peter knew by that statement from his Lord that it was he, Peter, that had to go to Rome to be crucified.  And he turned around, went back to Rome, and he was crucified. And he asked to be crucified upside down because he said he was not worthy to be crucified rightside up with his Lord.

So, at that point of “Quo vadis” in the church, there is stated to be at the entrance of the church a certain place where that encounter occurred.  And placing our hands at that point, we felt the same current we felt at the point of Jesus’ ascension in Jerusalem.

So as I say, if things quiet down and Americans are welcome again and safe, it’s a trip that we should contemplate in the light of all that we know and understand of the Middle  East, and it’s, it certainly is a mission for the judgment.  Jesus went to that holy city saying, “For judgment I AM come.”  Can we do any less as his disciples?

It’s almost like a pilgrimage that ought to be done once in a lifetime.  We did it in the fall of 1972, just four or five months before Mark’s ascension, and it, it was a very amazing trip.  You meet beautiful people, and you meet people that are disgusting in the, in the very presence of the holiness of these shrines.

So, you come away feeling it’s not very different, and as you travel around with the sensitivity we have, the understanding of the cosmic clock, and all of the momentum we’ve had since ’72, there is the realization that there is much we can, we can focus there for the victory.

So he journeys, has this Aquarian alchemy.  It’s a transmutation.  Movement itself has to be seen as a sign of alchemy.  Aquarian‑age flow of water/air sign, the mobile consciousness, the, the, the consciousness that is flexible and responsive to change.  And so much of the, of the story that you’re reading, that we are reading here has to do with movement.  Change of forcefield denotes change of  consciousness, denotes something new, some new plane of awareness that is about to happen.

10‑2:  And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.  While being nailed to the cross, Jesus pursues his Piscean flame of God‑mastery.  Ten o’clock.

3, 10‑3:  And the scribes and Pharisees brought unto him a woman taken in adultery.  There’s the Alpha perversion of the Pharisees, the first half of the verse, three o’clock line.  It shows their perception of the woman.  They are nailing the woman to the cross, and Jesus is there as her defender.  Three o’clock line, how is she identified?  Not by name, by “a woman taken in adultery.”

Then we have the, the narration of the Omega part of the spiral of the verse 3:  and when they had set her in the midst.  So, she now is put in the center of the circle, which is the center of Alpha and Omega.  She’s put at the point of judgment.

Anyone who is going to stand at the center of the circle, it’s like standing on the dais at the Court of the Sacred Fire.  Symbolically, everyone gathers around and you are, you are the one who is the accused.  And if you can vindicate yourself, you will receive the flame of the ascension.  It’s the point that we have the burden of proof upon ourselves at Luxor, before Serapis Bey or before God in the Great Central Sun.  The burden of proof is on us to prove our individuality in the hour of the judgment.

So there she is, obviously helpless before them.

And since he was there teaching, They said unto him, Master, this woman was taken in adultery, in the very act.  A physical definition of exactly how she was aligned and of what she is accused of.  Now this becomes a double, double accusation, because they are challenging Jesus concerning their law, and they want to see if he really is the fulfillment of the law and the prophets.  Is he going to agree with Moses?

Moses in the law commanded us, that such should be stoned:  but what sayest thou?  Perhaps it is a note of sarcasm and challenge, and perhaps it is a note hopefully that some among them might have a desire for a higher   understanding.

10‑6:  This they said, tempting him, that they might have to accuse him.  This is their definition, the definition of their consciousness on the Mother line, the all‑seeing eye upon these Pharisees as they attempt to stand on the line of Guru.

Moses was the great Guru.  We are the inheritors of his law.  Here we stand.  This is our position.  We have the right to bear the mantle of Moses, our leader.

Now, the first sentence in verse 6 is the Alpha statement, and Omega comes forth with the Mother return.  Jesus, in the very same garment on the six o’clock line, being the incarnation of the Guru and the Mother flame, must establish himself as the superior Guru in place of them.  He must show, by whatever credentials he is now going to show, that he has the greater authority and right to bear the mantle of Moses than they do.  It’s a confrontation on Sanat Kumara’s line.

     Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.  My Bible is italicized on “as though he heard them not.”  I think it’s very important that in the very hour of accusation and tempting that comes to us as that penetrating challenge of the fallen ones, that we are not moved and we go on to do what we must do to right the law of our own being.

It’s an excellent study in how does Jesus handle each and every situation.  So often we think that we should argue, we should prove, reprove, and do this mental confrontation.  It’s like forehead to forehead, like animals in the forests.  They come and whoever’s going to wind up being the, the head or the lead in the pack of the males is the one who comes out of this, this confrontation at the third eye of the animal creation.  And you see that happening continually.  And so, he will not allow them to choose the battleground.

Noticing that they are ignored, they continued asking him.  So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.  Jesus has come for the  consolation of all souls, so typified in the presence of Mary Magdalene.

He is desirous of putting the all‑seeing eye of God on the teaching of the law of karma.  Why?  Because they are karma dodgers.  They have refused to come under the real law of God.  They have put together their Talmud and their system of dissertations of the law, and they have set themselves up as judge of anyone who comes in the mantle of God or the mantle of the prophets.  He sets them to their lawful level of attainment.

You will find that the fallen ones pursue a course of elevating themselves to an unlawful position.  They want to be way up here when they have no attainment to be here, and it takes the Christ, like Archangel Michael, to cast them down to their lawful level of vibration and karma.  They put themselves in the seat of the scornful and the judges.

It is fact, according to akashic record, that they themselves have lain with this woman.  They are the source of her corruption.  And it actually reads, “He that has not slept with her, let him first cast a stone at her.”  “He that has not lain with her, let him first cast a stone at her.”

So, there is a tremendous judgment, and what it shows us on the seven o’clock line, each line of the clock that we are on on these fourteen stations, which are our very life, we must grapple with the Antichrist of that line.

Do you think the fallen ones are going to leave you alone when you are in the state of consoling the children of the light, the daughters of God, the sons of God?  They will not leave you alone.  They will come and attack you, your right, your office, your identity, your lineage.  “Who do you think you are?”  And you have to know who you are.  “I am a chela of El Morya, and I have the authority of El Morya to speak, and therefore, I speak in his name,” and so forth.  You have a certain mantle and an office whereby you do have the authority to challenge these ones.

So, we cannot live in a fairy‑tale world of the Christians who, who consider that we should all just be loving and kind to one another, and just by the very mutual kindness and consideration that the kingdom of God is going to manifest.  They don’t want to deal with the battle, with the confrontation, with the judgment.

Every mark of attainment and giving of light is costly, because you are attacked in the very process of taking that bread of life from your heart and that light and passing it to the person.  And here is the delicate point.  It’s sealed in your heart, and it will be sealed in the heart of the person to whom you give it.  So, it’s the process of taking from your heart and giving that, that the attack comes, because that is the place which it can be stopped.  Someone comes along and moves your hand and binds you, and you cannot complete the act of the giving.

So, the consolation of the holy women on the seven o’clock line is based on the preceding seven lines of the clock from twelve to six, which are the seven rays of your initiation.  Your initiations under the seven chohans of the rays are preparing you to be the Christ that gives out of the fire of your heart, your heart being sealed within those five secret rays, and it’s a higher attainment.

In order to save Mary Magdalene from stoning, he must have a greater attainment than the fallen ones who are opposing her.  And the fallen ones, who are the Watchers and the Nephilim who oppose the children of the light, have their attainment from millions of years of running around the Matter universe.  And so, it is they that must be put down to save the holy innocent ones.

Now, Jesus turned upon them the very nails with which they are nailing him, or attempt to nail him, to the cross.  The word is intimidation.  They are intimidated by their own karma, by their own guilt.  Now, when they are alone, they don’t feel guilty because they don’t even have a sense of sin, because they have no light in themselves to sense that they have violated the light.  There’s no guilt or remorse in the fallen ones for the violation of the souls of light.  But Jesus is the light.  He said, “So long as I AM in the world, I AM the light of the world.  I supply Christhood for anyone who is in my presence.”  You stand in the presence of the Christed One and instantaneously you know your sin.  How many have ever had this happen?  But when you are not in the presence of one who embodies the light‑-an ascended master, a dictation‑-you can quietly cover over those little infractions of life.

He says this not intellectually but with the full power of his attainment.  It is a fiat.  He gives them a command. He does not give them a dissertation on the law of Moses and why there is an acceleration of the law of Moses in the dispensation because he, Christ, is incarnate.  And this is why.  With the law of Moses, they were being given a law to apply in the absence of the Word incarnate.  In the absence of the Word as a person who interprets, mediates, intercedes, the law is absolute and final.  We all need that Christ person to defend us from our own sins and our accusers.

Here is the justice, 10‑8:  And again he stooped down, and wrote on the ground.  He is writing the records of their karma in this life and in the past.

10‑9:  And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last:  and Jesus was left alone, and the woman standing in the midst.  There is not room for anyone else in the circle of sacred fire except the Guru and the chela.  The master and his disciple have a white fire circle around them.  And they fill all cosmos.  It’s the relationship of the Father and the Son.  There is only one.  You and your Christ Self live in your cosmos.

And when you see the attempt to violate your circle of wholeness at any gate‑-the gates are the twelve lines of the clock and any point between, 360 degrees‑-when you see someone attempting to violate the completeness of your Alpha/Omega wholeness, you have to put them out by whatever means it takes to overthrow their particular perversion of one of these gates by which they are trying to enter.  They cannot enter the gates of the Holy City, twelve gates.  They can’t enter the gates of your Holy City legitimately, because they are not obedient to that attainment of the individuals and the hierarchies of those lines.

So, they figure out a way to be a false‑hierarchy impostor of one of those lines and, therefore, to gain entrance.  And their point of entrance was on this six o’clock line of challenging the right of the Guru in succeeding manifestations, in succeeding embodiments, to define and redefine the law and the application of the law.  If the law were automatic, we would not need judges.  A law is written.  It is mediated by the judge or by the jury by an analysis of the individual that comes before the bar to be judged.

They are convicted in the flame of his God‑reality, their own conscience.  They see, by that ten o’clock sacrifice, by Jesus’ crucifixion on the ten o’clock line, they are convicted, and they see what is right and what is wrong.

In each and every one of these sets of fourteen stations, the first number is the Christ holding the balance at that point of the Passion for the fourteen episodes to occur.  Everything that we’re going over in this ten o’clock session here is happening by virtue of Jesus’ willingness to be nailed on the cross for all those personages involved.  He is willing to be nailed to the cross for the judgment of the fallen ones and for the saving of souls.

You want to save souls?  You want to heal people?  You want to bring wholeness?  But you’re not willing to walk the stations, you’re not willing to be crucified, you see, you cannot be the instrument.  Because the very power, the power of the cross itself, is what you need to hold the balance for the episode, for the encounter, for the healing, for the direction.

If you don’t understand yourself as being daily fastened to the cross‑-which is what crucifixion means:  fastened to the cross, the cosmic cross of white fire‑-you won’t have the power of the Sun behind the sun in you to deliver each of those twelve, fourteen stations.  So, if you want to be a world saviour, which is the calling of your personal Christ Self, you must be with that Christ in crucifixion and in glory.

Now, crucifixion is not pain.  It is bearing world karma.  It’s not death.  It’s not all the heaviness we associate with it.  It’s standing on one line of the clock each day, going through the year, the month, the cycle, and saying:  “This day by my service, by my dynamic decrees, I will balance the world energies of opposition to all sons of God on that line of the clock under that hierarchy in that initiation of the fourteen.  I will be the chalice of transmutation.  I will be the great caldron of change.  I will be this chalice for planetary change.”

You can do it as a mighty conqueror.  You do not do it as the proverbial figure that simply hangs on the cross and is seen as an object of pity and helplessness.  Christ in you is not helpless.  But this is the only way out of this planet.  It’s the only way to ascend.  You ascend by the continual movement of these fourteen stations and spirals transcending themselves.  Your clock of stations is the most vital thing that you can observe.

When I awakened early this morning, I felt a certain energy.  I do every day.  It’s like, you know, it’s like reading the cosmic newspaper.  Now, what I felt today in this initiation of this particular line is the combination of the condemnation, the nailing to the cross, and the great opportunity of the day of wiping the face of Jesus.

Well, whose faces was I wiping?  Today I had to examine all of the mailing lists of all individuals and many categories of individuals in the organization in order to send out personal invitations to those whom we are welcoming to the Inner Retreat this summer, because each person must receive a personal invitation.  And those that I had to examine, of course, are the exceptional individuals and, in this case, afflicted individuals, individuals who have had such severe psychological problems that they have gone off the deep end in the presence of great light at conferences and some who have had to be hospitalized and be under extreme care, which, as you understand, every church has a position of dealing with individuals who are working through karma of this nature.  We all have our afflictions, and they occur in one of the four lower bodies.

So, when I awakened, I felt the burden of these individuals‑-their minds, their emotions, their turmoil, their lack of balance that, that tips them so easily out of reality and out of centeredness.  But I wasn’t thinking about those individuals.  It wasn’t until I came to campus that I had to actually examine them.  And when I went through their names and through their individual cases and my heart welled up with such compassion for these people who are dear to me and yet, who, for whom it would be dangerous for them to come too close to the sacred fire, I felt the intensity of the condition of their consciousness as the exact vibration which I felt upon awakening.

So, upon awakening in the morning, we may not exactly know what the day will bring in order to discover why we feel in a certain way, why we feel burdened.  But if we will always remember that there is a key to that energy, there’s a key to that state of consciousness, and as we look at our stations and give our decrees, we will find that there’s a very definite reason why we may feel a burden, an oppression.  In this case, emotionalism, insanity, warped consciousness almost like looking in, in a distorted mirror, and so forth.

I’m telling you this because if this occurred to any one of you, you might have thought you were going insane.  You see, because in my position, dealing with students and people, in the moment I am dealing with the people, I am totally one with that person.  I can feel what they’re feeling. I can think what they’re thinking.  I’m, I’m totally involved.  I’m not an observer because I’ve given my life to the chelas of the ascended masters.

I have opened my being gladly because I consider myself the one who must hold the balance if they’re going to make it.  And many, many people with such problems have been healed and have become stable and have been able to go back and hold an inner integrity, a job, get educated, and gradually return to a point of, of their inner self‑mastery.  That’s why all of us is here.  But if I did not know at that moment what I was handling, if for one minute I would identify with that vibration and say, “What’s happening to me?  This is me,” in that split second, I would myself have the potential of becoming unbalanced as they are unbalanced.

So, there’s an inner fortitude and a God‑awareness that must never leave you when you determine to be a disciple of Christ.  It’s the backup reserve that no matter what hits and how burdened you feel or how, how crazy the energies are swirling around you, never, never, never concede that “This is I,” that “This is me.”

You can think, start thinking anything about yourself, any condition on the earth.  You can feel that you’re sick and dying.  You can, you can feel that you’re a betrayer of the light, a murderer of the light.  I mean, anything can come upon you with a force so intense as to make you believe it’s yourself.

And if you will not remember this day after day, hour after hour, you can become somebody who’s chronically sick.  You can, you can have suddenly all kinds of problems that you identify as your own instead of realizing these are the problems of the people for whom you have volunteered at inner levels to bear the cross so that they could make it.  And you really do have enough strength and attainment and character and wisdom on your own to summon God and transmute that burden.  But if you don’t, you will fall under the weight of that cross.  And to allow yourself to fall is a very dangerous situation, because you just may not get back up.

This is why God withholds from you a greater burden, because though you volunteer, though you have the desire, though you have the sense of world suffering and you want to help it, the moment it comes upon you, your, your boat is rocked and you get very disturbed.  And God will not jeopardize your life.  He’s not going to allow you to be in jeopardy and lose your soul because you tried to save other souls.  So, then he has to take it back again because you, you keep on not learning this lesson:  It’s not you!

The only thing you are is the reality of Almighty God, a flame beating in your heart, your Christ Self, and all the good momentum of your previous incarnations.  And the rest has no power over you, whether it’s your karma or whatever else it may be.  The only reality to your being is that Christ.  And it’s a far greater reality when you’re a disciple of Jesus because he gives you himself.

And this is the purpose of following this, this fourteen station, these fourteen days together.  Here together in these fourteen days, we want to become full‑fledged, qualified, accepted disciples of Jesus Christ as John was, by becoming like John, and thereby have the full power of Jesus Christ with us in the figure‑eight flow which the Guru/chela   relationship guarantees, so that we may go forth in the full power of our Lord, our Guru.  This is a realistic, direct interchange of divine coequality with the Piscean Master.

And this point that I’m giving you now is that upon which your success as a disciple hinges:  whether or not you can stand on that nine o’clock line with Jesus at the point of conquering unreality and know who you are and not stray.  And the stronger you become, the more you can uphold other people who have begun on the Path but come to a station or another and cannot make it.  They fall, and they don’t get up.  And so this is a brotherhood, and that means we all help one another and we bear one another’s burdens.

10‑10:  When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?  The division of Alpha and Omega in that sentence is before the word “woman.”  It’s a complete circle around the clock, these words.  Jesus is at the point of vision, fastened to the cross with Mary Magdalene.  He asks a rhetorical question so that she will give the affirmation of victory unto the Guru Maitreya of the eleven o’clock line.

The death on the cross is like the deliverance.  It’s that moment of release.  She is dying because she will nevermore be the same.  The old woman that was there accused passes away and the new woman is manifest.  There has to be a death on the cross of the former self, otherwise the new Self cannot appear.  So, she is speaking.  She is the figure in this particular section that is going through this.

No man, Lord.  No man condemns me.  What she is saying is, “The seed of the wicked are no longer condemning me.”  That’s one group and evolution.  But she must also have the confirmation of the Son of God.

And Jesus said unto her, Neither do I condemn thee:  go, and sin no more.  The akashic record of this victory of love of twin flames is one of the most intense records in the entire three‑year ministry of Jesus.  Looking into his eyes as the Saviour, the Guru, the Master, the one who loves her soul most, loves her soul enough to be crucified for her personally, and he looking upon her as the vessel, the chalice of his life:  “Neither do I condemn thee:  go and sin no more.”  The condition of the victory:  to not violate the law again.  No one is exempt from that condition, not even Jesus or his own twin flame.

Her victory is at the eleven o’clock line.  It is like, that is as far as she goes in the fourteen stations in this hour.  She does not complete them.  He goes on to complete them.

He’s on the 10‑12:  Then spake Jesus again unto them, saying, I am the light of the world:  he that followeth me shall not walk in darkness, but shall have the light of life.  The ones who follow Jesus, placing themselves right behind him, are in this horizontal figure‑eight flow with the living master, the nexus of the light.  Here is the causal body of Jesus, here is the causal body of the disciple, and it’s, it’s so literal.  Here is the master walking and here is the disciple following, and here is the point of the integration of their Godhood.  And as the disciple follows the master, there is the Spirit sphere, there is the Matter sphere.  There is the Alpha, the Omega.

And the very process of following is the integration with the footsteps and the acceleration of interaction.  There is all kinds of interaction with the Guru.  There is a very slow movement, maybe even a sluggish movement because we’re not returning back that which we receive.  Our Lord may be speaking to us and giving to us, but we’re not stepping up that and returning it to him so he can give us more.  So, you may have a sluggish figure‑eight flow with your master or you may have an accelerated one.

Jesus has the horizontal flow and is the nexus of action with the I AM Presence.  He, he is at the point of the Christ  Self in that relationship, whereas this figure in the chart is actually positioned here or we could draw the bottom of this figure‑eight at the point of the disciple.  The disciple is functioning at this lower level, and therefore, when he follows, he’s actually down a plane of consciousness from his master.  The master’s here, the disciple’s here.

Because the disciple is here and is surrounded by the layers and layers of karma, he doesn’t have direct access to his own pure and perfect Christ Self.  He can get to Christ quicker by associating himself with the incarnate Word than he can get to the Christ of his own being.  And so, this is a direct transfusion of Christhood horizontally in this octave.

Everyone has a Christ Self, but many people do not make contact with the Christ Self for hundreds of thousands of years because they have blocked themselves off by their karma.  And because they can’t get to the core of their own Christ being, they go out in search of the teacher.  They need a teacher in embodiment who stands in the place of representing their own Christ Self.  And that true teacher will do everything in the world‑‑move heaven and earth‑‑to bring them to the place of direct contact in the vertical sense of the figure‑eight flow.

Today, the ascended masters stand as the representatives of each one’s own Christ Self.  They come to us directly. We have a direct relationship with them.  We follow them. We have this marvelous dispensation of the dictations, which therefore, their words become physical, they vibrate in the physical octave.

If you ever think about it, when you’re hearing a dictation of the ray of the Brotherhood of a single master, you are making physical contact with that ascended master by very reason that his energy is quivering the sound waves in the physical octave.  So, you can have this horizontal relationship to the masters.  When we have a course on El Morya or   Saint Germain, or whether it be Jesus, at that point of concentration, we are all concentrating in removing the blocks in our world to the direct contact with that living master.  Each one holds a different relationship to us by reason of their own personal attainment.

It is good to pause and concentrate in depth on one of the masters for a season and to hold that, to hold that contact and their dispensations which have allowed us to transmute the opposition to them in our world and on the planetary scale.  So hopefully, in the course that we are in, we have a much closer walk with Jesus.

“I AM the light of the world.”  In this world, Jesus is saying, “I AM the light.  Because Christ is not of this world, the Word that I AM is vibrating at levels above this world.  I AM the light of the world.”  And until you can actually be the embodiment of your Christ Self, that master is the light of your world.”…he that followeth me shall not walk in darkness, but shall have the light of life.”  This is precisely the way in which you have it, by the figure‑eight flow movement of energy.  And that is the point in which “Jesus is taken down from the cross.”  It is the point in which he has the ultimate fulfillment of his destiny.  The reason for which he is come in this particular cycle of stations is to be the light of the world.

So, the crucifixion is over because that’s the victory.  He was the light of the world for Mary Magdalene, the light of the world for the fallen ones.  This is the conclusion of, of, of the whole matter.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. As Jesus enters the tomb on the six o’clock line, proving the science of being on this particular set of stations, they are challenging the very science of the resurrection of his identity in this mode, in this form, as the light of the world, as the judge and Guru.

Records, records.  We see it’s a sign of the etheric body.  It occurs in the sepulcher, in the laboratory, in the womb of the Mother, where the records of the very soul are written.

“Thou bearest record of thyself; thy record is not true.”  It’s this challenge and intimidation of the white fire core of one’s being, which is so dangerous and so subtle.  This relates directly to genetic engineering, genetics. The code, the DNA code of our identity is being challenged today by the fallen ones.

“Thou bearest record of thyself; thy record is not true.”  You have a record in you of who and what you are, but they come along and say, “You are deficient.  Your record is not true.  It’s not truly aligned.  We will improve upon the species.”  This is a very deadly thing, this manipulation of the white fire core of being.

11‑12:  Now he pronounces that point of the judgment and carries it into the next cycle of the crucifixion.  He has to go another cycle beyond this.  Transcending the ten o’clock fourteen stations, he has, he has to move one step higher now to meet this next challenge.  And why are they challenging him?  Because he must give light in this new plane, in this next step.  And so, he has to bind their opposition to his transfer of his light to his disciple, who is following him.

And so, you can see there’s an acceleration of Christhood from the beginning to the end of the book, both in Jesus and in John.  Yesterday’s attainment is not good enough.  We’re up the step today.  We will be challenged on the next step by the next fallen knight, knights of the round table, the, the false knights will come.  We beat the one yesterday on yesterday’s step.  We’ve got to beat the next one today.  Every new step of initiation demands that you reprove yourself as Christ by a new vibration of one of the twelve hierarchies and one of the twelve stations.

So, here is the law for this round of fourteen:  Though I bear record of myself, yet my record is true; for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.  “I bear witness, and my record is true.  I have my white‑fire body and my Electronic Presence intact.  I know who I am.  I know what my record is.  My record is true.”  It overthrows the lie that one cannot testify of himself.  One can testify and be true.

Fifteen is 11‑1:  Ye judge after the flesh; I judge no man.  To judge is to fix.  It’s like developing a photograph.  It’s sealed.  What’s on it is on it.  There’s no change.  Jesus is in the alchemy line of attainment.  If he judges anyone, because he is the Christ, that person will be bound by his judgment.

If I make a fiat regarding you that is a statement of imperfection, imagine the binding of your being.  It would bind you because I have the authority of the Word and I’m pronouncing it.  This is a terrible thing.  So he says, “I judge no man.  I will not put this matrix on anyone.”  To a greater or lesser extent, you do the same thing when you judge.  You take the authority of Christ and the Word in you and you put someone in a prison house.

There was a review of alcoholics in the movie industry last night on the local news.  And they were showing the big problem of alcoholism.  And the problem is big because there’s such a stigma that remains against an individual who’s an actor who has been an alcoholic and even who has recovered and hasn’t taken a drink for years.  They’re always condemned.  “Well, that person was an alcoholic”‑‑the condemnation of something that is a sickness.

And so, they were saying that more people would come forward to be healed of alcoholism, but they fear the loss of their career and their reputation, whereas if they had cancer or they had lung disease or they had this or that problem, they would be helped without condemnation.  It was an interesting observation, but they say, “Once an alcoholic, always an alcoholic,” and that’s, that is a curse on people.

And I had someone tell me that who, who hadn’t drunk for years, and she said to me, “I’m an alcoholic.”  I said, “What do you mean, you’re an alcoholic?  You’re not an  alcoholic.  How can you go around saying that?  What a matrix.”  I made a fiat and told her she wasn’t an alcoholic.  [Laugher.]

“Ye judge after the flesh.”  It’s a death sentence when you are judged after the flesh.  You can never come out from under it.  It’s written.  It’s sealed.  They will carry it against you the rest of your life.  It’s a very bad situation, but that is what occurs, and it shows the denial of the Aquarian‑age Master Saint Germain and his flame of forgiveness and freedom.  Jesus is open to it; they are not.

And yet if I judge, my judgment is true [judgment]:  for I am not alone, but I and the Father that sent me.  “If I do bring judgment, I bring it not under the Aquarian line, which is the line of forgiveness, but I bring it under the Piscean line, which is the line of God‑mastery, the line of my Piscean mission, which is for the judgment of the Watchers and the godless creation.  But if I judge, my judgment will be true.  It will be the truth and the true statement of each one’s being, and not the lie and not the condemnation and not after the flesh.”

Now, this judgment is concerning himself, and he says, “If I am going to judge myself, my judgment will be true because I am not alone.  The Mighty I AM Presence, the person of the Father, is with me, the one that sent me.  My Guru will confirm my judgment.”

11‑3:  It is also written in your law, that the testimony of two men is true.  Now the personhood that is revealed here is the personhood of witnesses, who supposedly may establish the truth of identity on the three o’clock line.

I am one that bear witness of myself, and the Father that sent me beareth witness of me.  Now, the two witnesses are the Father and the Son, two Persons of the Trinity.  That is the witness.  He says, “I AM one.  The I AM in me who is the one Christ bears witness of my soul.”  The profound defense of being.  This is a legal courtroom situation where Jesus is advocate for himself.  He is the lawyer in his defense.  The Christ in him is defending the soul, the human personality of Jesus.  He’s a lawyer in his own defense.  John the Baptist is gone.  He doesn’t have anyone who is equal to him in attainment left on the planet to defend him.

I can remember how Mark used to be my defender.  If there were staff problems or I was disciplining someone and that, that someone didn’t want to be disciplined and didn’t think I was correct, and that someone happened to be a man, and I was left there in that confrontation of challenging a situation, Mark would come and resolve the situation.  And I remember how it felt not to have the physical defender when I had to meet the adversaries and challengers of my office, who manifested a considerable amount of mundane power, intrigue, political intrigue, and so forth.

It has been now since ’73, and it’s not yet twelve years around the clock of the defense of the office, but when one inherits an office, one has to defend that office from those who try to take that office.  And there have been quite a number of individuals who have sought to unseat me and usurp that office.  It’s been an amazing experience, to take over some phase or aspect of the messenger and to tell me what to do, manage me, run the organization.

It’s not so much that they would remove the messenger.  They would like to have the messenger become their messenger and promote their ideas and their theories and their concepts.  And, of course, it’s all very subtle because they come in the guise of having the best interests of the activity at heart.  But when they are rejected and when I do not allow them to seize from me this mantle, then they turn and they rend and they attack because they haven’t gained the power they wanted so there’s no reason any longer to pretend that they have the welfare of the activity at heart.  If they can’t destroy the activity from within, they might as well go out and try to destroy it from without.

So, any time you have to say “No” to someone who is trying to control you through a sympathetic vein, you find that that is when, as Kuthumi describes in his book The Human Aura, the aura turns inside out and the hidden viciousness of the person will come forth to attack the source of the light which refuses to give the light to that person.

So, Jesus is defending his office.  He has no other champion but the Mighty I AM Presence and the Christ Self.  I know what it took to do this, and I admonish you that you also must stand on the authority of your I AM Presence and Christ Self when you are attacked in any capacity.

Maybe somebody is jealous of your job.  They want to nudge you out of the way and, and take your job away and leave you at a lower level of employment or, or grade.  And you have to realize that there is a time to be outspoken, to speak the truth of the Father and the Son, the true witness of yourself, not the human justification, but the real true witness.  There’s a time to speak and to assert it, and this particular point of victory in the eleven o’clock line, Jesus is teaching you how to do it.

11‑5:  Then said they unto him, Where is thy Father?  Jesus answered, Ye neither know me, nor my Father:  if ye had known me, ye should have known my Father also.  The great wisdom of the five o’clock line.  They have the enmity and the jealousy.  He is not going to tell them where his Father is.  If you’ll notice this, he answers exactly as he feels like answering.  He does not feel intimidated to answer their question.

If somebody says to you, “Where is your master?  Where is El Morya?  Prove him to me,” and they mock you.  “Where is your Mighty I AM Presence?  Prove that you have a Mighty I AM Presence.  If you are the son of God as you proclaim, why doesn’t God manifest himself right here and tell us that you are the son of God?”

Instead of getting all flustered and trying to answer all those series of questions and explain that Morya’s an ascended master and you can’t really see him, you don’t say all that.  You say, “You neither know me nor my Father.  You don’t know me, so how can you know the one that sent me?  If you had known me, you would have known my Father also.”  And so, the burden of the witness is back on them.  “Why, you can’t see him?  That’s your problem, not mine.” [Laughter.]

11‑6:  These words spake Jesus in the treasury, as he taught in the temple:  and no man laid hands on him; for his hour was not yet come.  Boy, if you know your hour is not yet come, make the most of it.  [Laughter.]  Say anything you want to say.  You’ve got a kind of a divine diplomatic immunity here.

Six o’clock line of “the treasury.”  Isn’t that    interesting?  “The treasury.”  How many ever noticed that Jesus was in the treasury?  That treasury shows the abundance of the Mother and of the light‑bearers, of the tithes that they accumulate, and it is actually the, the substance which ought to be under the stewardship of the one who is the Christ, the one who is the Guru.  So, he was claiming his identity and his authority right in the very midst of the abundant life that they had taken to themselves.

11‑7:  Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:  whither I go, ye cannot come.  He’s entering the white fire core of being.  “You will be suffocated by your own returning karma.”  There is a causative relationship here.  It can be read, “Because I go my way,” which is the direct ascent through the Son to the Father, “you will die in your sins.”  “The very act of my attainment in increasing light will force the judgment of you by your own karma.  If I resurrect, I compel everyone on the planet to either resurrect or to resurrect their karma and to be neutralized by their karma.”

Every attainment of the son of God on any world forces all other individuals to either make it or not make it on that very point of attainment.  We are forcing the confrontation on the planet of everyone’s person with his Christ Self by our holding that Christ person as a standard.  And this explains turmoil, war, planetary disturbances, precipitations of plagues and diseases and problems.  People are being forced to handle their karma because of the returning Dark Cycle, which has come itself because of the increased light on the planet.

We didn’t create this.  The light was oncoming.  We merely decided to stand under the shower.  We got filled with the light and personified with the light, identified with it, so we’ve become the focal points on the planet that are forcing a higher consciousness.  And when people do not manifest the higher consciousness, they are judged all the more quickly.  It brings out the intense hatred of the warring tribes of the Middle East.

A commentator said regarding Iran’s attack on Iraq yesterday that they hadn’t seen that much warfare since World War II.  It must have been a pretty heavy assault.

Now, the people of Iran and Iraq should not be fighting.  They’re Arabs.  They’re Moslems.  They share a basic theme of history.  People should not be fighting people.  And the reason they are fighting is because the light is so forcing out their karma that they are agitated.  They become insane with it.  They start outpicturing it again and again. They die in their own sin.  It’s like someone choking on his own blood, suffocating, in terms of an illness, on the problems of his own body.  You will die in your own sin.  And that sin is being accelerated and churned and going back to them at such an aggravated level that they insanely charge forth to destroy one another.  And you will find in the readings of Enoch that it is prophesied that the tribes of the Middle East will destroy one another in the, in the end time and in the battle of Armageddon.  They destroy one another because of this very process.

11‑8:  Then said the Jews, Will he kill himself? (such a state of consciousness) because he saith, Whither I go, he cannot come.  You almost feel the groan of injustice of the eight o’clock line of such a statement.

11‑9:  And he said unto them, Ye are from beneath; I am from above:  ye are of this world; I am not of this world.  Jesus was a student of our father Enoch, as he was a student of all the prophets sent from God.  He knew where they came from, these fallen ones.  “We’re not from the same place.  We don’t have the same father.  Never the twain shall meet.”  You will notice that he is making no attempt to save them.  He is not engaging in preaching to them for the purpose of salvation.

This is the prophecy of Enoch, that in the end time the Watchers would be judged and their godless creation, and no mercy would be given.  He is not moving amongst them for conversion.  He is moving amongst them for judgment.  What judges them?  His power of the Word stating, “WHO I AM.  I AM THAT I AM.”  He states it.  He states that they are not this I AM.  They are not what I AM.  “You are not what I AM,” he says.  “And therefore, you will die in your karma.”  He is pronouncing their judgment, and they are so dense that they make the replies that they make, not even realizing with what finality he is speaking here.

11‑11:  Then.  Excuse me, but I, I, I missed a very important teaching on 11‑10.  The midpoint of the, of the verse is after the word “sins.”  …for if ye believe not that I am he‑‑the “I am he” statement.  It was pronounced in the Garden of Gethsemane when he was betrayed:  “Whom seek ye?”  “We seek Jesus of Nazareth.”  “I am he.”  And they all fall down by the power of the I AM Presence.  The “I am he” consciousness is “I AM the one sent.  I AM the Elect One.”   …if ye believe not that I am he, ye shall die in your sins.

I said therefore unto you, that ye shall die in your sins:  for if ye believe not that I am he, ye shall die in your sins.  It’s really not conditional.  They do not believe the “I am he,” and they’re not going to believe the “I am he,” but he’s reciting the law.

Then said they unto him, Who art thou?  This is this almost mad, insane curiosity about the sons of light.  “Who are you?  Why are you different?  What makes you the way you are?”  How many have heard, had people ask you those questions?  [Laughter.]  There’s something about you.  People want to be around you.  They want to bask in your light for a season.  And don’t be flattered.  It’s not anything except God in you.  It’s nothing you can claim for yourself, but people love to have you around because things go well and you add a lift to whatever they’re doing.  You have to guard that light.  “Who are you?”

…Jesus saith unto them, Even the same that I said unto you from the beginning.  11‑11 is getting right into the very heart of Maitreya’s line.  Who are you but the one who represents the Cosmic Christ?  The moment he says it, the lesser, any lesser manifestation dies on the cross.  The dying on the cross is the point of the victory of every cycle of fourteen.

You know, they say from then on it’s downhill all the way.  Well, you go from the twelve down to the six then.  At that point it’s the, the finish and the sealing of the initiation.  The point of the twelve o’clock line of every effort you make is the achievement.  Eleven is the victory, but twelve is your grasp of the victory.  You have it in your hand.  Thirteen and fourteen are for the sealing of it.  If we would go through this whole book and look at these twelve o’clock lines, we would see that’s the point of attainment.  There’s already a shifting of gears for the next cycle of fourteen.

INVOCATION:

In the name I AM THAT I AM, I AM the sealing of this forcefield and every living heart, every searching soul in the fire body of beloved Jesus.  Beloved Ascended Master Jesus, beloved John the Beloved, seal them now in the electronic fire‑rings of your causal body.  Seal each one now in the master’s light.  Let the white‑fire light and the ruby ray flow and intensify now.

In the name of the Father, the Son, the Holy Spirit, in the name of the Mother, Amen.

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Who is John the Beloved?

John the Beloved was the closest disciple of Jesus the Christ. He authored the Book of Revelation, which was dictated by Jesus, “sent and signified by his angel.” He who best understood the mystical teachings of the Christ ascended at the close of that embodiment, the only one of the twelve apostles to do so.

His lifetimes on earth

Under the guardianship of Joseph, the protector of Mary and Jesus, John and his brother James received training in the Essene community. Having beheld Jesus enter the inner temple while he was worshiping without, John sensed the destiny of the Christ. Years later when the call came, he was ready to follow his Lord and Master.

John’s magnetization of the love ray was the greatest of any of the disciples. This love he expressed not only for Jesus, but also for the light of the Christ within him and for his mission, which he, above all, understood and shared. John has told us that his love for Jesus was so great that in order to make his ascension he had to learn the meaning of impersonal love.

John was the only disciple who did not forsake Jesus as he was dying on the cross. As Jesus saw John standing nearby with Mary, he said to her, “Woman, behold thy son!” and said to John, “Behold thy Mother!” Jesus thereby acknowledged John as his spiritual brother, as worthy to be the son of his own mother—and therefore, he elevated John to the level of Christ.

John embodied the full person of the Christ Self, and unless this had been true, Jesus would not have created that relationship, because Mary was Mother in the archetypal sense of Universal Mother—she embodied the Mother flame. When Jesus called John her son, he was speaking not just in the physical sense but also in the universal sense of the Son of God, the Son of the Divine Mother, whose representative she was.

John stayed in Jerusalem for some time during the persecutions following Jesus’ resurrection. After the martyrdom of Peter and Paul, John settled in Ephesus, the greatest city of Asia Minor, where Paul had centered his missionary activities. There is a tradition, which is confirmed by Tertullian and Jerome, that during the reign of Domitian, John was taken to Rome where an attempt to put him to death in a cauldron of boiling oil was miraculously thwarted. (This is the test of fire that was also faced by Shadrach, Meshach and Abednego.) He emerged from the cauldron unharmed and was then banished to the island of Patmos. Here he received and recorded the Book of Revelation.

After the death of Domitian in the year A.D. 96, John could return to Ephesus, and many believe that he wrote his Gospel and three epistles at that time, when he was in his nineties. John is said to have passed his last years at Ephesus, and to have died there at a great age, outliving all the other apostles. According to some, he simply “disappeared”—was translated like Elijah or “assumed” into heaven as was the Blessed Virgin. Others testify to the miracles wrought from the dust of his tomb.

In an earlier embodiment, John was Benjamin, the youngest brother of Joseph, the idle dreamer, who later embodied as Jesus. Of his eleven brothers (all of whom served as his disciples in his final embodiment), Joseph loved Benjamin the most.

His service today

John uses as his symbol a purple Maltese Cross superimposed upon a pink Maltese Cross with gold radiance surrounding it. The flame focused in his retreat in the etheric realms above the state of Arizona is purple and gold. Through this flame, which focuses the power of divine love in its four phases, he teaches the mastery of fire, air, water and earth as the four aspects of the nature of God.

This hope is also held by beloved John and the brothers and sisters who serve in his retreat, who teach the impersonal impersonality of divine love through the mastery of the fire element, the impersonal personality of divine love through the mastery of the air element, the personal personality of divine love through the mastery of the water element, and the personal impersonality of divine love through the mastery of the earth element. (These four aspects of God’s consciousness correspond to God as Father, Son, Mother and Holy Spirit.)

Students who desire to study these four aspects of the nature of God and how they can solve the problems of our civilization that are the result of the perversions of the love ray on the planet may ask to be taken to John the Beloved’s retreat while they sleep.

John the Beloved’s retreat

Angel of the Revelation of John the Divine

Book of Revelation

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MORE RESOURCES

• Initiation of the Resurrection Flame – (Easter 2011) 3 Disc Set: 8 hours, 44 minutes
• Great White Brotherhood – Book – In the Culture, History and Religion of America by Elizabeth Clare Prophet
• Ritual of the Resurrection – Following the initiation of the transfiguration, the candidate is placed in an unsealed sarcophagus in the King’s Chamber. Here he undergoes the initiation of the resurrection, which makes permanent the expansion of the Light that occurs during the transfiguration.
• I AM the Resurrection – DVD/MP3 – Eight Easter 1982 conference dictations plus the 1982 Palm Sunday dictation by Lord Maitreya and lecture by Elizabeth Clare Prophet.
• Christ’s Resurrection in You – DVD/MP3 (Easter 1987) – DVDs/MP3s (Freedom 1984)
• The Resurrection of Christ in You – DVD – Elizabeth Clare Prophet lectures on the resurrection, ascension, rebirth of the divine spark within and Jesus’ secret teachings recorded by Mary Magdalene.
• The Spirit of the Resurrection – DVDs/MP3 (Easter 1985) The Easter 1985 conference lectures, healing service, Easter sermon and dictations, replayed at Easter 2016. Lectures by Mark and Elizabeth Clare Prophet.
• Feast of the Resurrection Flame – DVDs/MP3 (Easter 2015) – Dictations and lectures from Easter Retreat 2015 with Jesus the Christ, Rose of Light and Beloved Alpha. 3 DVDs and 1 MP3
• Resurrection of the Body of God on Earth (Easter 2012) – 2 DVDs plus 1 MP3 Audio CD
• The Great White Brotherhood
• Dictations: Pearls of Wisdom® Online Search 1958 – 2021
• Latest Events and Conferences
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