LECTURE: The Philosophy of Antichrist: Was Marx a Satanist? Pt 2 – Oct 8, 1978
The Philosophy of Antichrist:
Was Marx a Satanist?
Pt 2 of 3 – October 8, 1978
LECTURE TRANSCRIPT:
“Words I teach all mixed up into a devilish muddle. Thus anyone may think just what he chooses to think.”
Marx was greatly influenced by Ludwig Feuerbach who saw in Hegel’s philosophy “something extremely revolutionary.” Feuerbach accomplished a break with religion, a transition from idealism to materialism. To Feuerbach man is the secret of religion, whereas traditional doctrine maintains that God created man in his own image. Feuerbach maintains the reverse: man created God in his own image.
Now this is precisely what Lucifer did. Just get out of your mind time and space. The record of akasha is clear. Lucifer rejected God as God and said this is what God really is. He’s incapable of doing his job. Lucifer created a god, a god made in his image and likeness. And all of the fallen one who follow after him come up with this same philosophy. And so they make fun of organized religion. And they say there is no God and all of these silly little people who believe in God have simply created a god to take care of their needs and their wants.
So Feuerbach says there is no super-sensual knowledge as religion and philosophy maintain. Knowledge of the world is possible only on the basis of sense experience. And so, proof of anything must be existential, experimental. It must come from the five senses. This is the utter degradation of the faculty of the Christ consciousness and the senses of the soul which the sons and daughters of God have. And yet this empirical method, empiricism, proving by the senses is put upon us especially in our universities and colleges. We are taught that this is the only way to think, the only way to draw conclusions in science and religion and anywhere else.
It is a heavy, heavy lie and anyone who goes against empiricism is considered not having been liberated from earlier centuries where faith and the absence of science guided men’s activities. And so there is that disdain and that criticism, condemnation and judgment of our youth who even would dare to approach the intuitive faculties of the heart and to use them to perceive God. Only Spirit can perceive Spirit. Only Spirit can know Spirit. And therefore if we are ever to know which is real, it is the real in us which must perceive it, not the faculties of the senses perceiving the unreal cosmos.
But here is Feuerbach and he is repeating the philosophy of the rationlist which is in vogue in that century. In The Essence of Christianity, a work which he wrote, Feuerbach maintained that although Hegel had discovered that man was God in a dialectic state of becoming, he had not taken the logical next step in concluding that God is man–homo homini Deus–God is man, i.e. that man imposes the idea of God upon whatever is most sublime in mankind. Feuerbach believed that it was not belief in God that created this state, but doubt of his existence “that Christianity alienated man by depriving him of his political energy.” He saw man as a political animal who creates his God, his figures who are the world leaders and he worships them, and in fact if man created God, then obviously man must be God.
This is the Satanic enthroning of the carnal mind. The only difference between Satanism and the way of the Christ is who is enthroned in the temple–the carnal mind, its elevation to the plane of the heart is Satanism. The Christ mind elevated and adored and worshiped the teaching of Christ. Again we have a mixture; we have a synthesis of those two religions. And I tell you that Christianity today is a mixture of the doctrines of Satanism and Jesus Christ. And I am determined that illumined sons and daughters of God will be able to undo, thread by thread, truth and error wherever it is found. I am determined to give you this understanding so that I do not need to tell you what is light and what is darkness. You will know. You will have the sword of the Spirit and the great Word of the living God and you will penetrate by the Logos, and it will become obvious to you within your own temple when you are serving Satan and the carnal mind and when you are serving the Lord Christ. And that is why Saint Germain and Jesus Christ bring the ascended masters’ teachings today because the people are in a mass ignorance concerning these most important points of the Law.
Years later Marx wrote a description of German philosophy at this time–remember we are in the 1850s now. That’s only a hundred and twenty-five years ago. According to the reports of our ideologists, Germany has during the last decade undergone a revolution of unexampled proportions, a revolution in comparison with which the French Revolution was mere child’s play. With unbelievable rapidity one empire was supplanted by another still bolder and more powerful in the universal chaos. During three years from 1842 to 1845, Germany went through a cataclysm more violent in character than anything which had happened in any previous century.
All this, it is true, took place only in the region of pure thought, for we are dealing with a remarkable phenomenon, the decomposition of absolute Spirit. When the last spark of life disappeared from its body its various constituents disintegrated and entered into new combinations and formed new substances. Dealers in philosophy who had previously made a living by exploiting the absolute Spirit now threw themselves avidly on the new combinations. Each began to dispose of his share of it, Marx’s view of philosophy at that time.
Now from his rationalistic thesis Marx evolved a rationalistic antithesis. Nature, which Hegel identified as the essential antithesis,–Mother–produced for Marx continual conflict with his thesis of the productive man. By denying the inherent Spirit which Hegel found within nature, Marx made human nature the antithesis of the productive man. Human nature created by the rational will is obedient only to so-called rational laws in contrast to the irrational law of love.
Marx perceived the interaction of his thesis and antithesis as illimitable class struggle. His synthesis is not Hegelian transcendent transcendence. His synthesis is not Hegelian transcendence but death and destruction. He doesn’t see Spirit transcending itself, becoming more and more of God, God becoming more and more of God. He always sees synthesis ad death and destruction. And that is where the fallen ones have determined to take the cycles of the Trinity; to x-out each member of the Trinity; to x-out and pervert its cycles and to create not eternal life, not the ascension, but death.
I am here to show you that world communism in its very origins and inceptions, as far back as Lemuria, has become the culture of death that is anti-Mother culture. The culture of the Woman and her seed is the culture of life. Mother is the fountain of life, the fountain of he ascension flame. The ascension flame rising is the buoying up of the soul and returning of that soul in the joy of the Lord to the fullness of reality, the ascended master state. All of the fallen ones knew exactly why God created the incarnate Word in his sons and daughters, so that they could go through the initiations of Spirit-Matter, master the universe, increase therefore their God consciousness through their self-mastery and then return home with a net gain.
Remember the multiplication of the talents, the multiplication of the threefold flame. We must return back to God with an increased God consciousness. My word shall not return unto me void. My sons and daughters I have sent forth will return unto me in the fullness of my Spirit multiplied one hundred percent. Each outbreath of the creation going on for aeons and aeons is followed by the great inbreath in which God by the ascension spiral draws all of us back into his hart and that becomes the great increase, the great harvest of the cosmos.
As my little child said to me the other day, “Mommy, why did God send us out into the universe where the planets are? Was it so that we could help the people?” I could see the perfection of the child, the self-awareness of origin, the memory of being one in the Father-Mother God, and all of a sudden realizing why I am not in the Great Central sun with Alpha and Omega. Why did God send us out here into that universe of Matter where the planets are? Precisely so that we could help the people, so that we could increase God consciousness, so that we could bring back the net gain.
Marx believed that social progress is achieved only through conflict between old and new systems. And a class struggle is the great motive power of history. In fact, what he said and his belief behind what he said are two different streams of consciousness. We see dialectical materialism as a set and rationale and logic which ultimately, fundamentally even Marx himself does not believe. He sets it forth to be that which will advance the highest human good. That is the lie. That is the bait for the children of God. He knows in the very core of his being that the end thereof is the way of death. There is a way that seeming right unto a man and the end thereof are the ways of death. Those who have been behind the manifestation of this dialectical materialism have known exactly the end from the beginning; the destruction and the death of the souls of sons and daughters of God.
Now some know it consciously, some know it subconsciously. And that is the difference. Some are tools; some are the originators of the lie. The negative force which Hegel saw as inherent within the positive force and the cause of its cyclic progress, Marx identifies in the social system as germs of its own destruction, reforms which ideally operate as a foreign body within an existing system to accelerate death. Progress is impaired by limited reform which prematurely reduces tension. To Marx violence is the price to be paid for progress. In other words, evils in society are not to be put out and destroyed. They are considered the antithesis of the thesis, a very necessary part of the process. So we allow the evil to grow and become big and so that it has its self-destructing force upon the entire society.
Well you can see that today. The failure to check evils in our Western society is making them become the antithesis of the culture of the Mother unto its destruction, creating a very violence on the part of those who then come and then say, “We will create a synthesis. We will deliver you from these evils of society. And now we will bring in our synthesis of that evil with the original premise and evolve a new form of an economy.” This is a very subtle matter, this saying that evil and good are the same thing instead of saying that plus and minus are one, Father-Mother God are one, thesis and antithesis are Spirit and Matter.
In other words, it is not Matter or Mother who is in polarity with Spirit or Father, now it has become evil misqualified–Mother, maya. Evil now to these Marxists, to these dialectical materialists becomes the polarity of good. This is one of those very basic lies. Whenever people are talking about opposites they say good and evil. Good and evil are not in polarity. Evil is unreal; good is real. And therefore we eliminate by God’s consciousness and the Christ consciousness the necessity for evil, the fact that evil is an integrating factor in our society, that we need the conditions of decay, corruption, destruction, violence and terror in order to evolve a better society.
Now all of this destruction and world mass murder and terrorism, all of this evolves out of Marx’s premise, right out of these philosophy books of 125 years ago. And there you see that lie. It is necessary to do evil that good may come. And you hear this in a New Age circles among any number of so-called gurus telling you that anything goes. It doesn’t matter what you are or what you do, there is your standard, there is no law, there is no lawgiver, no Father, Son or Holy Spirit. But good and evil are this combination and whatever part or facet of it you are expressing it’s okay because you can do your thing. This is the lie and we must watch this life because this is where masses of children of God are following. And some follow it in religion, some follow it in politics, some in economics, in culture and some in education. There are five economic forms true to the dialectic principles which he has set forth in 1848 in his Communist Manifesto. Marx distinguished five economic forms or modes of production: primitive, communal, slave, feudal, capitalistic and socialistic.
The Manifesto is a very short document. You all must read it; I say must. It is foundational to our education and it is in our high school in Montessori. You must read the Communist Manifesto . You cannot refute the lie if you don’t know the lie and you must read the New Testament because you cannot refute the lie if you are not Christ incarnate yourself, if you do not have the Word and the consciousness.
So those five modes of production, you can find hem right in the Manifesto. Under the first, the means of production are socially owned; that is the primitive communal. Under the second, the slave owner owns them; and that is the slave. Under the third, the feudal; the feudal lord partially owns them as his men have some property.
Under the fourth, the capitalist owns the means of production, but not his men whom he can longer dispose of as he pleases, though they are compelled to work for him. Under the fifth, which has not yet come into existence–that’s the socialistic–the workers themselves will own the means of production, and with the abolition of the contradictions inherent in capitalist production will reach its fullest development.
Both from the point of view of production and of freedom, each of these stages represents an advance upon its predecessor, this being in accordance with the dialectic principle; the dialectic principle that every new stage takes up whatever was of value in that which it has negated. Now this is why Kruschev came and said, “We will bury you,” because he believed in dialectical materialism. It is a philosophy of history and these fallen ones believe that history is on their side and that the inevitable conclusion is because of the inevitable logic of dialectical materialism. They believe in a logic; it happens to be the logic of the serpent.
We believe in the Logos, the Word incarnate but we do not understand the logical conclusions of the Word incarnate, so we are not as certain of our victory. We have not organized under that Logos as free people, as free men and women throughout the world. We are not as understanding of our Logos as the fallen ones are of their diabolical logic. And so, this thesis, antithesis and synthesis: You take the thesis being slave, the antithesis being feudal and therefore the synthesis comes forth and then you have created the capitalistic system. It goes from the primitive communal, the slave, the feudal, the capitalistic and the socialistic, each one evolving out of the other inevitably.
Millions and millions of communists today, many of whom are children of the light, believe the inevitability of the logical conclusions of what is mere theory. It has never even been proven that it is true or that it works. It is a complete lie and perversion of the cycles of the Trinity. And someone has to tell them. And we can give the message and we can publish the books, but someone has to tell them heart to heart and that someone is you; it is sons and daughters of God, it is all of us.
This is the message that must unfold. Marx saw the separate stages of social progress each represented by a social class. Feudalism represented by the nobility, capitalism represented by the entrepreneurs, which he called the bourgeoisie, that very low term, that disdainful term that he constantly uses, the bourgeoisie. He looks very much down upon the capitalistic enterprise. He looks down upon the shopkeeper, the one who owns something and therefore is the foundation and the basis of the free enterprise system. And finally, socialism is represented by the workers, the proletariat; the proletariat, the workers. And you know that grand statement of the conclusion of the Communist Manifesto , “Working men of the world, unite. You have nothing to lose but everything to gain.”
Ok, so Marx maintained that the victory of the new class cannot be limited by a democracy which substitutes ballots for bullets and requires respect for inalienable rights. And he says that word inalienable rights with utter disdain. Yet in the class struggle which Marx witnessed following the Industrial Revolution, he professed extreme sympathy for the injured and the insulted laboring masses. This sympathy for the downtrodden characterizes this entire philosophy. It originates in the sympathy of the devil for himself; feel sorry for me, I have gotten kicked out of heaven; God has denied me his light, his bread, his energy, his consciousness, now give me what God has failed to give me; the sympathy for the downtrodden.
That does not mean that the sons and daughters of God do not have utter compassion for those who are without, those who are the poor in Spirit. But the feeling sorry for those who do not earn by the path of initiation that which is their right to earn, this is the emotion that enters into and engenders the fervor of world communism; sympathy, sympathy for the fallen ones–and you should know this word: the injured and the insulted laboring masses. Well, who are the injured and the insulted laboring masses? I have lived in this country all my life. I know hundreds if not thousands of people who are working people who love their work, who do not consider themselves injured and insulted by the owners of the businesses or the corporations for whom they work. In other words, watch theory.
There are many little terms and terminology that are simply value judgments that exist as concepts floating in the air. They really don’t have any relationship to real life. You take the man in the street. That’s another concept. Who is the man in the street? I mean, who is the typical person that represents the masses? Who are the masses? After all people are not masses, they are individuals and when you get to know people individual by individual there is no such thing as the masses. There are souls evolving Godward and you can’t lump them into this mass; the proletariat.
He promised that violent repression of the capitalists by the worker would ultimately result in the dictatorship of the proletariat; the dictatorship of the working class. This Marxist synthesis is an inanimate economic system in which technology is used to obtain increasing control of nature; and inanimate economic system because Spirit is not the thesis, and the true antithesis is likewise void of the Spirit. The Hegelian synthesis, Geist, becomes mere mind, mechanized mind. Mechanization man is the goal of dialectical materialism. To be carnally minded is death. Marx’s synthesis according to dialectic law should return man to thesis, i.e. the so-called productive man. En route he produces not transcendence but death and destruction.
Reminiscent of Feuerbachian ethics Marx’s economic determinism or the economic interpretation of history supposes that religion, patriotism and all other so-called idealistic feelings are the product of economic conditions and their effect upon the human mind, i.e. Spirit is the creation of Matter. Marx felt that history was on his side, that history was predetermined and this predestination without God was reduced to simply the interplay of these forces in society without a ruling mind, without these forces serving a mind, either a mind of God or the mind of the people.
The Great White Brotherhood champions free will. The Great White Brotherhood teaches us that there is no predestination. This means there is no predestination of Golden Ages, dark ages or the pattern of history. We are not robots, mechanical beings following a mechanical economic determinism. We are God-free beings with a flame in the heart intended to be free to apply the laws of cosmos all of which are supportive of individual freedom.
In the absolute sense, God never brings men to a state of slavery in order to bring him to future freedom. But in the relative sense man brings himself there by his own self-imposed laws of limitation. And just because man has brought himself to a state of slavery does not allow us to conclude that by dialectical materialism he will evolve out of slavery through economic determinism. It is impossible. Man evolves out of slavery through Christ through that liberation of the soul that is a burst of consciousness, that is the elevation of that Christ in that temple of being that is confessing that he is come in the flesh in this temple and evolving through various economic systems which we can obviously see that modern history, the history of the Middle Ages has followed these steps.
But not according to the interpretation of Marx. This evolution has been the result of karma, the karma of ignorance of the law of he individual Christ. It was not necessary to go through these. These were not dependent on one another. They did not come out of this dialectic. They came out of the fact that one by one, step by step the individual was evolving a Christ consciousness and therefore he gained a greater and greater enlightenment of the law of economics set forth by Jesus Christ and the flow of the abundant life. And we have come to the greatest principle of that abundant life in the guru-chela relationship in the free enterprise system which I outlined in my lecture on the parable of Jesus Christ. That is the evolution of the Christ consciousness by the cycles of Alpha and Omega, as thesis and antithesis and synthesis of the Christ within us.
So you see, what happens is that to the fallen ones they can take history, they can take any subject or any field and superimpose upon it the logic of the carnal mind. And if you do not know the facts and the figures about evolution and if you don’t have at your side the rod and the scepter of authority of the Christ mind, you cannot refute that logic. You cannot see that working through the evolution of man in God and God in man has been the Christ principle that is the foundation.
And so we take this logic as the justification that socialism is the next phase of economic determinism. It is not. Socialism is and ever has been the fallen state of man and woman. And what the fallen ones are trying to take from us is the foundation of the Golden Age economy with this logic and return us to the most primitive form of life and living on earth which I will reveal to you when I explore ancient cultures and their foundation in socialism.
Socialism was never born in the 1850s. It has been around as the subtle lie within the being of the individual for centuries and centuries. Now in collaboration with Fredric Engels, Marx wrote a voluminous critique entitled The Holy Family which first appeared in 1832. In The Holy Family Marx and Engels formulated the method of their economic interpretation of history based on the proposition that the mode of production in material determines the general character of the social, political and spiritual processes of life, and that it is not the consciousness of man that determines their existence. On the contrary, their social existence determines their consciousness. The environment makes the individual, and the environment is essentially economic. So whatever form of economic system surrounds us this is what Marx and Engels molds our being [with] and our thinking and our outlook.
Well, we can agree that it is partially true that the environment in which we grow up in determines the way we think. But it does not determine the total being and identity of man. And it is not able to discover the basic and inherent truth of the flow of abundant life within us.
According to Marx, production forces and production relations form the infrastructure, the infrastructure or foundation for the entire social superstructure of ideas, institutions, law, politics, moral and religious concepts as well as cultural standards and artistic expression. This superstructure inevitably changes with the evolution of the infrastructure of the economic system. How? Through dialectic– Marx’s dialectical materialism.
Now at this moment in our lecture I would like to give you a ten-minute opportunity or a fifteen-minute opportunity to stand and stretch and to sing a bhajan to Shiva. And you may come and go and return to your seats so that we can proceed with our fullest faculties and attention. You can start please, right up there.
[Musicians and audience sing “Manasa Bhajore” 5x]
We would like to have everyone return to your seats now. We are ready to begin. We are going to sing another song because you are not hurrying back. But I would like everyone to know in the outer court that I am here and I am ready. And we will sing “Nataraja.” It is in your new songs. You can remain standing. Please remain standing for the singing of the song, remain standing to sing. You can even jump if you like. Jump, jump, jump! [laughter] Go ahead.
[Musicians and audience sing “Nataraja” 8x. Mother leads OM 1x.]
Please be seated. Let’s have everyone come in the sanctuary who is coming and then we will close the rear door. Anyone else returning now please sit in the Summit University classroom.
You might say that the term dialectic materialism is therefore the dialogue of he materialists, the evolution of history or economics or government through the dialogue or the discussion, or as we have explained the system of thesis, antithesis and synthesis.
Now Marx’s economic interpretation of history, which he called historical materialism, is founded upon his interpretation of dialectic, which he therefore called dialectic materialism. He was convinced that social and historical processes followed the law of dialectical materialism, which he said was no less universal than the laws of physics and chemistry. Or he employed this rationale as bait for God’s children whom he would dupe into implementing their own self-destruction through his satanic system.
Now mind you, it is not important whether he himself knew the full ramifications of Satanism behind his work, because those who spawn the lie know the end from the beginning. So it is not necessary to prove whether or not Marx was in fact a full-blooded Satanist, consciously in league with the powers of darkness, because the subconscious mind is enough to determine the totality of the consciousness of the individual.
Guided by this law, mankind, he said, would achieve a utopian society. Marx himself knew that a utopian society was unattainable, but he used the concept to perpetuate endless class struggle and the Socialist Revolution wrecking, destructing bodies, souls and minds through murder, war and terrorism. Marx believed that the mere existence of any institution proved that it was rational and even desirable, because whether good or evil, just or unjust, it was nevertheless a necessary step in human progress.
For us to say that everything in society from crime to any form of institution to any form of concept, because it exists and merely because it exists, is desirable and necessary, is for us to throw out the window our entire tradition of the teachings of the Great White Brotherhood from Zoroaster to Gautama to Confucius to Lao-tze to Jesus Christ and to our modern saints. This in fact is exactly what Marx did. It is exactly what Lenin did. And it is exactly what the communist state does today, throwing out the teachings of the Brotherhood. It throws out the path of initiation.
We there is no path of initiation upon a planetary body the reason for being of that planetary body ceases to be.. That is the state in which the earth was when an entire planetary body, an entire lifewave was devoid of the memory of the great God flame that burns upon the altar of the heart. In that hour, because the path was lost, because not one soul was achieving Christhood, the Cosmic Council decreed the dissolution of earth and her evolutions and the mankind of that era. How did mankind fall to that low estate when at that moment the Lord Sanat Kumara, the Ancient of Days appeared before the Cosmic Council and said, “Wait, I will go to earth. I will keep the flame of life. I will restore the Christ consciousness and the path of evolution, the path of initiation.”
How did the people of this planetary body reach the low estate at which they were when you and I and the 144,000 responded to the Ancient of Days and said, “Here I am Lord, send me?’ I will go to earth. I will help you, Sanat Kumara to restore the Christ consciousness upon earth.
I present you, then, with the ancient record that that point of that destruction of God’s self-awareness was reached precisely through the exact same subtlety of the lie of the serpent precisely through dialectical materialism, a diabolical socialism, an atheistic communism. It is an ancient, ancient lie spawned upon the planetary body, after planetary body for the destruction of the soul through the x-ing out of the Trinity. Look at us here, hundreds of thousands of years striving to draw mankind back to that God-awareness. And the very same lie in these recent centuries has been repeated, organized, put forth into a system that now holds vast sections of the earth under its power and domain, under its diabolical system.
And here we are, one time would-be deliverers of the people of earth from this very same lie. And now we must come once again and learn the basic truths of how it all happened, because we too, from time to time, have been swallowed up in the mists of maya. Maya, remember, is the perversion of Mary. All illusion is Mother-energy misqualified. And a cloud received him out of their sight. It was a cloud of white light; the ascension flame, Genesis. And there went up a mist from the ground and it covered the whole face of the earth. That mist was maya, logic of the serpent, mystification, misqualification of the true creation of sons and daughters of God after the image and likeness of Elohim.
So this misuse of ascension’s flame produces smog, maya, unclear seeing; unclear thinking. And suddenly we have lost hold of the thread of righteousness, the right use of the Law and the right use of the Logos. This is really something to ponder when you are trying to determine, “What am I doing here on this planet? Why was I born?
What did I come for? And what is this big mess we are all into?”
It is just a matter of waking up, isn’t it? Like Gautama Buddha. What made him different? He said, “I am awake.” And he perceived that all of the rest of us had fallen asleep to our original vow, fallen asleep to our original awareness and our reason for coming, the fist man to realize that he was awake in contrast to all others who were asleep. Well, it ain’t gonna rain no more, no more, [laughter] because the Son of God is shining in his strength.
Dialectical materialism is in itself not valid according to the teachings of the Brotherhood, because it bases the cause-effect sequences in society upon the phases of the human consciousness, the reaction of new phases to the old and then a mixing together of the two producing a new product that is till the human consciousness. And if we need any proof of that, we need only look at our own lives, lifetime after lifetime after lifetime. And it is written in scripture, “ever learning but never coming to the knowledge of the truth.” In fact, it is a diabolical materialism because it neglects the definition of Matter as Mother and the alchemy of the Mother in civilization as the Mater-realization of the God flame by sons and daughters of the Most High; materialism, no, Mater-realization, yes.
When you realize the fullness of the Mother flame, you have all of the accoutrements of civilization of Matter, the crystallization of the God flame. There is nothing wrong with Matter. Matter was never inherently evil. That’s the big lie that Matter is evil. Matter has always been Mother. Mother has always been the abundance of the light.
And Mater-realization is what we are about. We will not be accused of being materialists simply because God has given the alchemy to draw down a civilization and a technology. We will not be accused of hoarding the wealth of the world and having more goods than anyone else. That is our Christ-attainment and it is ours to have as an attainment as a nation and it is ours to bequeath upon other nations.
But it is not ours by the law of the path of initiation or hierarchy to give away to those who have failed to bend the knee or confess [to] Father, Son, Holy Spirit and Mother flame. Materialism without the Mother is anti-Mother, anti-Matter. And there is a lot of anti-Mother going around, and dialectical materialism itself is anti-Mother. You have heard of Antichrist. There is anti-Mother, and anti-Mother is World Communism today and slavery and murdering and slaving and murdering my children, the children of Alpha and Omega. They are being slaughtered this very hour, persecuted, brutally treated. It is anti-Mother, the murdering of the Mother because the Matter temple is Mother. And in this temple the Christ is intended to be born. It is the birthday of a king.
Do you understand, you are the king you are the key to the incarnation of God to the evolutions of this earth. And God is incarnating everyday in the bursting of the God consciousness in you. And we will no longer allow this slaughter of the holy innocents and the martyrdom of he saints at the hand of Herod’s men. This has to stop. And it will stop by the power of God in you. And it will stop by a thunder, it will stop by a roll, it will stop by a whisper, it will stop by your dynamic decrees, it will stop by your jumping with Lord Shiva. But it will stop because the Lord God has decreed it so, he has willed it so. And we, as sons and daughters of God, have decreed it so and willed it so, because we are the echo of his life. It’s not because man wills it so, it is because God wills it so.
Let us remember the premise of our logic. Upon that premise and upon that logic history, the history of cosmos is on our side. And it is preordained because we will choose by free will to ordain it as God has ordained it. And so this process of Mater-realization cannot be confined to a rationalist, dialectic synthesis because it is the evolutionary process of the soul through its integration with truth, not error, with absolute Spirit, not the relativity of mortal law, mortal minds and mortal cause-effect sequences. The root of the word mortal is mort, m-o-r-t, and it is death. And when you use the word mortal and mortal limitations, you are speaking about the death-man. The man that is subject to death is not the God-man.
Dialectic materialism looks at life as a human evolution instead of seeing that there are inner causes behind outer manifestations, that there is the law of first cause, your own great causal body, your own I AM THAT I AM which sets in motion the Word, the individual Christ Self that must become flesh in the sons and daughters of God through the great synthesis of the Mother flame that soul that must descend and it must put on those coats of skin, those four lower bodies that are the Matter spheres and that there is the law of secondary causes sent in motion by the free will of man. The secondary causes are the free-will expressions of the soul once it has descended.
The First Cause, the cause of the ray and manifestation, which is God’s karma, the cause and the ray of manifestation is the descent of the soul with free will. Under that First Cause, obedient to that will, imbued with that wisdom, filled with that Holy Spirit, love, we can manifest God-mastery. Disobedient to it, entering the ignorance of the Law and the anti-love synthesis, then we set up secondary causes.
When you analyze history and life on earth, you must be able to determine what is First Cause: God, and what are the secondary causes, cause-effect sequences in manifestation. One is God’s karma: good. Two is man’s karma: good and evil, relative good and evil. When you look at life and you look at it though the single eye of the All-Seeing-Eye of God, you easily see the separation of this water and oil and your native origins and your destiny, your beginning and your ending is First Cause. Out of God we come forth, unto God we return. That is Reality.
Secondary causes are temporarily real. They are real because we sustain them by free will, but they are unreal in the absolute sense and therefore we do not give them power, wisdom or love. We do not feed them energy. We cut them from the vine of life and we put them into the fiery furnace where the tares belong. We put that negative karma into the sacred fire, into the violet flame and it is consumed. If it were real it could not be consumed. The only thing real about it is God’s energy, which is pure crystal, free water of life. It must return to Him stripped of he secondary cause-effect sequences. What is true of the individual is true of civilization. There is First Cause, Golden Age civilizations, Golden Age God government and economy, secondary cause-effect sequences, the karma of society and civilization that is not founded upon the rock of Christ.
And so this law of karma which we have set in motion has no neat package [of] inevitable conclusion, but only the perpetual process of resolution by the law of love and its transmutative sacred fire. The agents of this transmutation are always the Word made flesh and the fiery baptism of the Holy Ghost. This process continues until the absolute is attained, that is until the soul’s liberation from all cause-effect sequences, dialectic, didactic or materialistic through integration with the Law of the One or the I AM THAT I AM.
What am I saying? I am saying, and hear it well, that transmutation is the real science of the Mother, not a dialectical materialism whereby things keep superseding each other toward an imagined goal, transmutation because it is transcendence. The thesis and the synthesis must have that sacred-fire transmutation in order to evolve to a higher plane of being. It is the science of transmutation, it is Saint Germain’s great science of freedom, it is the freeing of energy. That is true evolution–Spirit-Matter evolution. That is the way out of the Gordian knot of human karma–cause-effect sequences. There is no way out though economic determinism, because it is always subject to the law of death–mortality.
Now when someone talks to you about the great mysteries of dialectic materialism, you will say, “No, not dialectical materialism, Matter-realization through transmutation, the transmutation of the Holy Ghost, the sacred fire, the fiery baptism.” And inherent in that is the judgment and the cleaving asunder of the Real from the unreal. God is the answer. And this is the Word, the Logos, swallowing up human reason.
Did I not tell you that Christ does not give human answers to human questions? Never! Christ is the consuming light, the love, the love light that is the perpetual resolution. Day by day we are evolving, we are revolving about the sun center of being. Day by day we are transcending the former self, not by the dialectic materialism. This is what all the world must know in order to be free from the dragon.
Humpty Dumpty sat on the wall. Humpty Dumpty had a great fall. And all the king’s horses and all the king’s men couldn’t put Humpty Dumpty together again. Can you? [Audience responds] Are you sure? [Audience responds] Are you really sure? [Audience responds] I’m not so sure? [Laughter] The Humpty Dumpty story is very interesting because it illustrates that the Absolute is not attained by a synthesis of the parts of the whole, but by the transcendence of the parts.
The Apostle Paul states this principle of the finite not becoming the infinite, but giving way to it by transmutation, the alchemy of the Holy Ghost. He said “This corruptible must put on incorruption, this mortal must put on immortality”–putting on, give way to. He said, “Flesh and blood cannot inherit the kingdom of God.” Don’t be too sure about putting Humpty Dumpty together again. Humpty Dumpty symbolizes the egg or the I of he human ego. The human ego has its great fall. Lucifer had his great fall. He’s been trying to put things back together again ever since. But he’s never been able to do so. You can’t put the human ego back together again. The fragments of the not-self can never become the cosmic egg of the Divine Ego, no, not by a Hegelian synthesis of by a dialectical materialism.
Nevertheless, something cannot be created out of nothing. The broken fragments of the egg of the former self are the necessary elements, the sacrifice in the alchemy of self-transcendence. By transmutation, and transmutation alone, do they become the components of the Great Self. These elements, the broken egg shell, the yolk, the white, the whole mess sitting on the ground–that’s the sacrifice. It must be placed upon the altar of the heart and the laboratory of the soul. That is the time and space consecrated to the rite, r-i-t-e, or the ritual of change.
Here the threefold flame of the Father and of the Son and of the Holy Spirit can do what all the king’s horses and all the king’s men can never do–put Humpty Dumpty of the human consciousness back together again by the endless, inanimate process of thesis, antithesis and synthesis that leads not to the absolute Good of the individual self-realized in God, but to the absolute Evil of the individual annihilated in a philosophy of nihilism. The attempt to put that egg of the human ego back together again results in this–that is not the synthesis of good. Only through the Trinity can this broken egg, this broken fallen one regain an identity. Then it becomes the Cosmic Egg of cosmic consciousness, it becomes the Divine Ego, but not as the Humpty Dumpty, not as the broken shell.
Those must be transmuted. They must be transmuted.
In other words, when you come to the altar of God, you must have something to place upon it. And that something is the sacrifice, the human will, the human intellect, the human ego, the human desire. It is broken, it can never become something–God. But it is that something that must be place there. It is the coal out of which the diamond will be fashioned, will be fashioned only by that Trinity.
I can remember on any number of occasions when something precious to me–usually a figurine or a precious piece of china–would be broken by some mishap and those around me would run to get the glue and put it together. And Morya would ever, always say, throw it away. You can never put it back together. You can never have in your home an imperfect focus. Don’t paste together your chalice. Don’t try to make a chalice out of the broken fragments of your human consciousness. Let the human consciousness be broken. Let it be put upon the rock and be broken, and let the flame of the Christ fly through it and reform you, form and reform you in Christ and let that energy, misused be now transmuted and let the divine in it appear.
This precisely is what Marx’s dialectical materialism, the fallen ones since the beginning have been trying to do and trying to convince all of humanity that it is possible to put together a superior man, a superman, a superwoman by the human components, and to do it without God. Dialectical materialism is the underlying rationale of the religion of Antichrist. World Communism is a religion of hatred, based on a doctrine of social salvation through the synthesis of death instead of through the integration of the Word. It is the invention of Satan himself.
Was Marx a Satanist? Was it all a pretense, this passionate sympathy for the injured and insulted laboring masses? The only injured and insulted one to benefit from Marxist doctrine is Satan himself. Marx’s sympathy is for the devil. Now hear this.
Karl Heinrich Marx was born on May 5, 1818, one century before the birth of Mark Prophet. Mark contains Mother, Father and Son. The “k” in his name indicates that he incarnates to give us the key to the incarnation of the Trinity, which his predecessor Marx incarnated to x-out, Mark–coming to show us the key of the incarnate Word.
He was born in a German Rhineland, Karl Marx. His father Herschel Marx was a rich, well respected lawyer and a disciple of Emmanuel Kant. Although many of his ancestors were rabbis, Herschel held vaguely deist views and was officially received as Lutheran “for convenience” just one year before Karl’s birth when the anti-Jewish laws of 1816 suddenly cut off his means of livelihood.
Karl had a sharp and lucid mind, stubborn, and a turbulent love of indulgence. At the prestigious University of Berlin Marx was tempted to become a professional student, one of those undisciplined scholars who wanders intermittently from class to class. He read omnivorously and was possessed of a deep passion for writing poetry. In his many verses we detect more than the romantic nihilism (nihilism is the denial of self, the denial of life which was characteristic of disillusioned youth. Out of nihilism comes existentialism. It’s the ultimate philosophy of death).
In his poetic tragedy entitled “Oulenam” we read the following soliloquy by the character who gives his name to the play. This is Marx’s writing. “Ruined, ruined. My time has clean run out. The clock has stopped, the pygmy house had crumbled. Soon I shall embrace eternity to my breast. And soon I shall howl gigantic curses at mankind. Ha, eternity, she is our eternal grief, an indescribable and immeasurable death. Vile, artificiality conceived to scorn us. Ourselves being clockwork, blindly mechanical, made to be the fool calendars of time and space, having no purpose, save to happen, to be ruined, so that there shall be something to ruin. There had to be some fault in the universe.”
That is as you can well see the devil speaking. “My time has clean run out. Ruined, ruin. The clock of my cycles of my opportunity to repent and confess that he is Lord has stopped. The clock has stopped. My time has run out, me to be ruined because there must be something to ruin.”
This is the philosophy of the damned who knew from the moment that were cast out of heaven, that if they did not one day repent and be saved, they must pass before the court of the sacred fire and receive the judgment, and those who have failed to confess the incarnate Word in the avatars and themselves at the end of their evolution pass through the second death. Marx knew that the second death was coming for him and the one that dictated this passage to him, Satan himself, knew also his time had come.
Who is Oulenam? A German traveler, a Mephistophelian character–Mephistopheles, you will recall is the character of the devil. Oulenam was Marx as judge and executioner. The word Oulenam is an anagram for Maneluo or Emmanuel, the Messiah. Emmanuel means God with us–Emmanuel. He simply reversed the letters, spelled them backwards and thus he was reversing the name of the Christ and this reversal, this turning around and turning upside down is the foundation of the black mass practiced by Satanists. Lucindo, derived from lux, light, is the companion of Oulenam, who represents Marx’s youthful intelligence. Pertini, an Italian citizen and enemy of Oulenam, whose name derives from per, to perish, provides the antithesis for a dialectic struggle never resolved in the play.
A long first scene ends with the apparent victory of Pertini, but his last word flung at Lucindo is mister, mistrust, mister uttered with seething hatred. In all of Marx’s works there is no comparable passage of disdained invective. His hatred of the world reaches out to a vision of world destruction. Oulenam can no longer tolerate the depravity of men and consigns them to damnation in a passage which shows signs of having been written in a single burst of poetic fury. Those spurts of fury and creativity which come out of the pit and out of the devil are very intense. They are perversions of the descent of the Holy Ghost upon the sons and daughters of God. And by those bursts of energy, the transfer of the logic of Satan has been given to the tools of Satan over thousands of years and it is going on this very day.
You look at the words that are coming out of punk rock and the terrible Satanism that we have heard in some of the music of acid rock in the decade of the sixties, dictations from devils and demons. And they come in that burst of poetic fury that is being spoken of here. And so for Marx men do not deserve to live. Therefore it is time to destroy them utterly. This is the judgment of world communism. Enter nation by nation. Destroy the lightbearers. They do not deserve to live. Oulenam sees himself as the agent of destruction, not as the agent of Lord Shiva, the destroyer of evil, but the agent of the destruction of Almighty God himself. And since he cannot destroy Almighty God in his heaven, he will destroy him in his earth incarnate, in his sons and daughters of God.
And who will understand this? Who will understand it? Who has been indoctrinated with the damned doctrine that states that God does not live on earth? he does not live in his sons and daughters? And therefore, one does not perceive that the murder of Almighty God in the murder of the Holy Innocents is in fact taking place here on earth. You say that God cannot be murdered. He’s being murdered every day. You see a misunderstanding of our true theology denies us of the real understanding of the theology of the fallen ones. And so he is the agent of the destruction of God incarnate, the judge who condemns and then acts as executioner convinced that he possesses the powers of God to annihilate the universe.
Men are no more than apes. Quote “the worlds drag us with them in their rounds, howling their songs of death. And we, we are the apes of a cold God.” There can be no reprieve from this judgment inflicted on mankind. And Oulenam exalts in the prospect of dying when the world dies. He will commit suicide taking the world with him. This is what he says, “Ha, I must bind myself to a wheel of flame and dance with joy in the circle of eternity. If there is something which devours, I’ll leap within it though I bring the world to ruin. The world that bulks between me and the abyss I will smash to pieces with my enduring curses.” A play written by Karl Marx.
I have seen this basic misunderstanding of God incarnate. I have seen the misunderstanding of the soul being the potential to be God in sweet fundamentalist Christians who have an absolute hatred for that bumper sticker that says “Abortion is first degree murder of God”. They have gathered in our parking lot in Pasadena. They have placed their hands on those stickers and they have joined in prayer. Why? Because the bumper sticker says that children of God incarnate are God, that the life that we are is God. To them it is blasphemy. To whom is it blasphemy? It is blasphemy to the devil. And the devil has indoctrinated God’s children to believe that they are not God.
A baby giraffe is a giraffe, right? A baby porpoise is a porpoise. [Laughter] A baby devil is a devil. A baby rattlesnake is a rattlesnake. And a child of God is God. It’s very simple. The obvious logic of the Word has always been simple. That realization is what the fallen ones have taken from an entire human race, save this tiny percentage who dare to say in the face of this horrendous condemnation, I AM God.
You know I was brought up in metaphysics. And everybody kept teaching me my catechism of metaphysics. You think metaphysics doesn’t have a catechism. Well it does. It has its doctrine and its dogma and you keep reciting it over and over again, and you recite it until you know your metaphysics. And so I was taught that I was made in the image and likeness of God. I was carefully taught that I was a reflection of God, but that I was not God and it was blasphemy to think that I was God. It must have been a thousand times that it went through my mind, “If I am made in the image and likeness of God, I must be made of the same essence and substance of which God is made, hence, ergot, I AM God.” It was clear as crystal.
And yet the catechism would be repeated. You are only a reflection of God. Well, if I am only a reflection of God I become a robot. If God is looking in the pond and God moves then I move too. So what’s the point? I’m only a shadow. I’m not a being of creativity and of free will that can move and rejoice and place upon the altar of God the fruit of my own cosmic consciousness, which I declare to be his own working through me. What is the joy of creativity? What is the joy of living? What is the joy of being if one is but a robot?
That’s what a reflection is. A reflection is a robot. There are thousands of people today who parrot that. They say they’re a reflection of God. Well, it may be true to a point, but it’s not true to the ultimate point. What is the ultimate point? You were created to be a co-creator with God. And you cannot get there by being a mere reflection. You have to be God. And you have to understand what is God. It is Father, Son and Holy Spirit as the flame in your heart. It is not your carnal mind. It is not your human consciousness. It is not your human ego, intellect or desire.
The soul is not the fullness of God, it is God-potential. It is the seed that can become the giant oak tree. That is where humility comes in. It’s the proud Satanist who beats upon his breast and says I AM God. But it is the humble servant-son that declares, not I, but God in me. And when he says not I, he is denying the human Humpty Dumpty and saying, not the little egg, but the big egg. And finally the little egg is swallowed up in the big egg and things equal to the same thing become each other and you are God incarnate. That is the process of the path of initiation.
And along that path we encounter those whose soul potential has a far greater and more vast realization of the fullness of God than our own and, therefore, we acknowledge them as God-free beings, as the ascended masters. And we recognize that there is a difference in evolution and we accept lovingly and humbly the law of hierarchy. And we do not demand from the Lord God equal portions of energy and light with that of Elohim because we know in the fullness of time and space in evolution we shall surely become the fullness of Elohim, and until that hour we bow before Elohim.
“The Player,” another of Marx’s poems: “The Player” found its way into a Berlin literary magazine in 1841. It describes a violinist whose delirious frenzy summons the power of darkness. The player strikes up on his violin, his blond hair falling down. He wears a sword at his side and a wide wrinkled gown. “Oh player, why playest thou so wild? Why the savage look in thine eyes? Why the leaping blood, the soaring waves? Why tearest thou thy bow to shreds?”
“I play for the sake of the thundering sea crashing against the walls of the cliffs, that my eyes be blinded and my heart burst and my soul resound in the depths of hell.”
“Oh player, why tearest thou thy heart to shreds in mockery? This art was given thee by a shining God to elevate the mind into the swelling music of the starry dance.”
“Look now my blood, dark sword shall stab unerringly within thy soul. God neither knows nor honors art. The hellish vapors rise and fill the brain. Will I go mad? And my heart is utterly changed. See this sword. The prince of darkness sold it to me for he beats the time and gives the time. Ever more boldly I play the dance of death. I must play darkly. I must play lightly until my heart and my violin burst.”
The player strikes upon on the violin, his blond hair falling down. He wears a sword at his side and a wide wrinkled gown.
Description of fallen angel. Description of rock star.
You may be surprised to learn that Marx was not an atheist. In his supposed concern for the exploited masses, Marx was convinced that more was needed than the overthrow of the capitalist bourgeoisie. He writes, “The abolition of religion as the illusory happiness of man is a demand for their real happiness. The call to abandon their illusions about their conditions is a call to abandon the conditions which requires illusion. The criticism of religion is therefore the criticism of this veil of tears of which religion is the halo.”
Religion, you see, is given to us by God as a way to balance our karma, a way to bear the burden of the cross and not rebel against that burden of the cross. The cross is the symbol of your personal karma that you are given to bear. And when you have born it through the fourteen stations and transmuted it, your are given another cross, the cross of planetary karma, the cross of the avatars. Religion teaches us the be long suffering, to endure in love and to follow love and mercy as the means of transmutation.
Marx’s concept of religion is the opium of the people is a flagrant contradiction of facts he knew only too well, historical proof that religion is a most powerful motivating force. Then why was Marx an atheist? Was Marx an atheist?
Listen to his own words, quote. “I wish to avenge myself against the one who rules above. Heaven I’ve forfeited, I know full well. My soul once true to God is chosen for hell.” That is the full awareness of the archdeceivers of mankind. They’re called the first class watchers, the top level angels who fell with Lucifer and took embodiment knew this principle fully. “I wish to avenge myself against the one who rules above. Heaven I’ve forfeited, I know it full well. My soul once true to God is chosen for hell, [for the second death].” Marx was not an atheist. Marx believed in God and hated him.
Reverend Richard Wurmbrand says of Marx and his confreres that while they openly denounced and reviled God, they hated a God in whom they believed. His existence is not challenged. His supremacy is.
LECTURE CONTINUED IN PART THREE
LECTURE: The Philosophy of Antichrist: Was Marx a Satanist? Pt 3 – Oct 8, 1978
LECTURE: The Philosophy of Antichrist: Was Marx a Satanist? Pt 1 – Oct 8, 1978
Part 2 of this lecture, The Philosophy of Antichrist: Was Marx a Satanist? was given by Elizabeth Clare Prophet at The Touch of Shiva Conference on October 8, 1978 in Camelot, Malibu California. This lecture covers the lie of the serpent specifically to the big lie invented by Satan. The big lie is world communism and, where it began, where it has come from. Marx’s Dialectical Materialism is founded on this subtle, satanic lie first originated and spoken to the woman in the Garden of Eden.
Communism, Socialism and Marx’s Dialectical Materialism
Many people believe that socialism or communism began with Karl Marx, who proposed that the study of man could be reduced to purely material considerations and that economic systems were the primary determinant in relationships between men. Marx adapted the dialectic of Hegel in his statement that “the history of all hitherto existing society is the history of class struggles,” and his concept that all social order founded on class division has within it the seeds of its own destruction until a classless society emerges. Revolution becomes a tool to this end, if necessary.
In Marxist theory, Socialism is a system of society in which there is no private property, a system in which the means of production are owned and controlled by the state. Communism is a totalitarian system of government in which a single authoritarian party controls state-owned means of production with a professed aim of establishing a stateless society. In the final stage, the state has withered away and economic goods are distributed equally. Goods are owned in common and available to all as needed.
In this theory socialism is a transitional state between capitalism and communism and distinguished by unequal distribution of goods and pay according to work done. Communism itself exists nowhere and is a theory that has never worked. The former Soviet Union was in fact, a Socialist state.
Those who would implement the plan of God for the true brotherhood of man should recognize that the philosophy of World Communism is a counterfeit of the Golden-Age culture.
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