Elizabeth Clare Prophet Lectures on The Story of Our Father Abraham and of his Chela
The Story of Our Father Abraham & of his Chela
This is a sermon from a Sunday Service given by Elizabeth Clare Prophet on January 24, 1982 at Camelot in California.
I would like to tell you a story about our Father, Abraham, and of his brother, Lot. This is a very personal story, for I unveil to you today that our own beloved El Morya was embodied as Abraham. And as you know, our own beloved Mark was embodied as Lot. We find, then, once again the Guru/chela relationship outplayed. We understand why El Morya has said to us, “You may call me Bapu, Little Father.” He is a mighty Father‑-the one chosen by Sanat Kumara to come out from the city of Ur of the Chaldees to make the long journey to the place where he would be given the promise to bear the seed of Sanat Kumara, the mighty blessing. Abraham had a living Guru. I would talk to you of that Guru and of his experience. We find in the fourteenth chapter of the Book of Genesis, which historians say took place in approximately 1918 B.C., that a man by the name of Chedorlaomer, who was the king of Elam, led a campaign against five other Nephilim kings in the valley of Siddim. They took captive the brother of Abraham, even Lot. Abraham went forth for the saving of his brother.
[Messenger reads Gen. 14:14‑24.]
14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
And so Abraham was the victor over the league of these kings. And in the process of the victory, he rescued his own. And so after the battle,
17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
At this moment, when Abraham is the victor in the battle over the consciousness of the fallen ones and their attempt to interfere with the Guru/chela relationship above and below, while the king of Sodom is pursuing him to make a deal with him, there appears his Guru in the way.
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Abraham was served communion by his Guru, not animal sacrifice in the tradition of the Canaanites. These are called the memorials of sacrifice. What more perfect sacrifice? The Guru offers his body and his blood to his son and his chosen one. This Jesus Christ did for us and said, “This do in remembrance of me.” And what are we to remember when we receive the communion in the ritual of our Lord? It is that he is daily giving to us himself‑‑his body and his blood. Only these would sanctify Abraham. Abraham was the victor. He had passed an initiation. He was a devout son of God, but he still must be sanctified by the body and the blood of his Lord.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
This particular passage in Genesis is the first mention of the Most High God. It is a revelation to Abraham, a new definition of God. God has not yet been revealed to Moses as the I AM THAT I AM. This comes in the Book of Exodus, and we are in Genesis, centuries before. Abraham, by the Holy Spirit, is endowed with the conception of the Most High God, the God who is the highest God over all other gods of the Nephilim, over all lesser manifestations. He blessed him in the name of and as the seed of the Most High God whose attribute is this: He is the possessor of Heaven and Earth.
The first lesson that the Guru of Abraham would give to him when he is a conquering hero‑‑God is the possessor of the earth and the heaven and all the spoils of the battle and all of the prisoners. God possessed them before you conquered, Abraham, and he will continue to possess them though you have conquered.
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Melchizedek praised the Lord Sanat Kumara. Abraham was so infilled with the presence of the Most High God that he gave Melchizedek tithes of all, all that he brought back as the fruit of victory of this initiation. He did it in a right spirit because he understood these things already belonged to God‑‑the Most High God, the possessor of heaven and earth. The givingness of self. It is a gift that is the product of the Holy Spirit moving within him. It is the product of his love for the high priest‑‑the King of Salem, the King of peace, and the King of righteousness‑‑ out of the acknowledgment that Melchizedek is his hierarch and the representative of the Lord Sanat Kumara to him. Abraham did not tithe to an organization. He tithed to the person who represented Sanat Kumara, knowing that he would use it for the work of the Lord. In the very moment of this fusion of light of Guru and chela, the king of Sodom approaches Abraham with his deal.
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
The king of Sodom wants all the captives from the victory of the battle, and he says to Abraham, You take the spoils.
22 And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth,
I AM THAT I AM, the Lord Jehovah, the Lord Sanat Kumara, most high God which is in Hebrew El Elyon, the possessor of heaven and earth,
23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
Abraham rejected the worldly consciousness and the worldly spoils of the king of Sodom. He wanted no part of it, for he wanted to affirm and have it recorded for you and for me that God is the giver of the gift. God multiplied his abundance. God made him rich and profitable and victorious, taking dominion in the earth. No, he would not divide the spoils of the consciousness of the Nephilim. Let us remember. He said, I will take…
24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
[Pause.]
The most astounding demonstration of divine law of this experience of the integrity of Abraham‑‑who was not yet named Abraham but still Abram because he had not been given the blessing yet‑‑is what follows immediately after Abraham tithed to the Guru and refused the spoils and goods of the king of Sodom or of the war. This we read on in chapter 15.
[Messenger reads Gen. 15:1‑21.]
15 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
I am thy protection. I am thy reward. He said, I AM THAT I AM Jehovah, Elohim,
2 …. what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6 And he believed in the Lord; and he counted it to him for righteousness.
The Lord counted Abram’s belief in him as righteousness, as right action itself, as the very foundation of right action. He believed the Lord in his vision.
7 And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
To give you this plane of consciousness where thou and thy seed might dwell.
8 And he said, Lord God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
11 And when the fowls came down upon the carcases, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
This is the prophecy of the captivity into Egypt four hundred years.
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
God could not give to Abram the full victory over this Nephilim generation because their inequity was not yet full. They had not outplayed the coils of their own evil wherefore and whereby they would be judged, and therefore, it would be the descent of Abraham which would bring the judgment upon them.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19 The Kenites, and the Kenizzites, and the Kadmonites,
20 And the Hittites, and the Perizzites, and the Rephaims,
21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
Dominion over the consciousness of the nongiving peoples. Dominion over them. It was a covenant made because Abram accepted the Most High God, possessor of heaven and earth, accepted, believed in his representative, Melchizedek, received the bread and the wine, tithed unto him, and would have nothing to do with the deal of the king of Sodom. He brought something to the altar for the alchemy whereby he could be received at the level of the Most High God in a vision, the vision of his third eye. He could mount to that vision by the wings of Mercury because of obedience and love. The sacrificial self, the giving self, the obedient self. And so it follows that there was given the son of promise, Isaac, who came forth from his wife, and the blessed Sarah conceived in her old age. And God gave to that seed, which was the seed of Christ, the gift of the land of dominion over the fallen ones. It is a tremendous teaching because Abram was a chosen one, chosen to be an initiate, given the initiations. He was called a friend of God to whom God did not impute his sin, and yet he had to fulfill the requirements of the law, the whole law. James says that if we omit any part of the law, we are guilty of disobedience in the whole law. Now if God did not make an exception to Abraham in this initiation, will he make an exception with us? He has never done so. He even required his own Son, Jesus Christ, to pass the initiation in the wilderness of forty days, where he would deny Satan and Satan’s offer of his version of the trinity‑‑three offers, all of them rejected, each one an affirmation by Jesus Christ that the fount of being is the sacred fire within. I don’t have to take your offer of the world, Satan; it’s all inside of me. I don’t have to command these stones be made bread to satisfy my hunger; it’s all inside of me. I don’t have to cast myself down the mountain to prove the protection of the Lord; he’s all inside of me. I don’t have to tempt God because I AM a being of fire. God lives in me and his sacred fire is sufficient, and I don’t have to go the ways of the world to make money for God, to solve the social problems by socialism. I don’t have to apply the Serpent’s philosophy in order to come out on top of the heap in this life on earth. I contain all things, Satan. You have nothing with which you can tempt me, nothing with which you can tempt me. God has put inside of me every perfect gift. I am the giver of gifts. You are not the giver of gifts, Satan. Jesus had to say that before he could proceed with his mission, yet he was chosen. Understand the meaning of being chosen and then proving that thou art a son of God. It is a joyous path of initiation if you will read this holy book and understand. And if something is not fulfilled in your life, ask yourself, “At what point of the law am I found wanting, Lord?” Paul had a profound understanding of the order of the priesthood. He said,
[messenger reads Heb. 7:1‑28:]
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
If anyone asks you, “Who was Melchizedek?” you say, “He was the priest of our Lord Sanat Kumara. He represented him to Abraham. He received the conquering Son of God when he passed his initiation.”
This Melchizedek who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
These are the offices of the Guru. King of righteousness is the one who holds the key to the incarnation of grace through the right use of the law‑‑righteousness, the one who has the authority of the law for right action through right Word and deed; then the King of peace after the Prince of Peace and Gautama Buddha, peace flowing profusely and profoundly from all centers of being, the peace that holds the balance of world karma‑‑this is the office of Guru. He was more. As Paul says, he was
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
These words are so precious for our understanding. Melchizedek was made after, he was made like unto the Son of God. The one and only Son of God is the Christ. What did John say of the descent of Jesus Christ? We beheld his glory as of the only begotten Son of God full of grace and truth. This is the fabulous teaching, that we are made like unto the one Son of God. All of us fashioned in the image of Christ. Many sons of God, one Christ. The great teaching of the ascended masters.
Made like unto a Son of God abideth a priest continually. Paul understood the requirement for the priesthood, not an earthly priesthood but the heavenly priesthood.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
Thus the point Paul is making, that Abraham tithed to one that was not serving under the order of the Levitic priesthood. Even so, the day of the Levites had not even come to pass. Melchizedek was a priest of the Most High God before the institution of the priesthood through Moses.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
Speaking of the seed of Abraham unto Isaac, unto Jacob‑‑Jacob being the father of the twelve sons, and Levi being one of those sons‑‑Paul is saying that the seed, the son that was to be in this generation, was already in the loins of Abraham when Abraham paid his tithes.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
He is speaking of the priest, the Lord Jesus Christ, of whom David wrote the psalm when he had the vision of his own Christ being drawn up in the presence of Sanat Kumara, and the Lord swear, Thou art a priest after the Order of Melchizedek. Sanat Kumara ordained Jesus Christ the successor priest to Melchizedek when he was yet embodied in the imperfect state of being King David. And David saw my God take my Lord to his right hand. David saw Sanat Kumara raise up the person of his own Real Self, his own Christhood, to his right hand and proclaim him by an oath a priest after the order of Melchizedek forever. This amazing vision that that priest in him would go forth and slay the fallen ones and their dead bodies would lie. That is the psalm I read to you today. Amazing miracles of prophecy that span the centuries, that have to do with the inner identity and the continuous stream of Selfhood and the ultimate fulfillment of the law.
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Only the Levites were able to tend the altar of the Lord. Anyone else tending the altar would die. It was prophesied. And only the sons of the Levites could serve at the altar. Jesus descended out of the tribe of Judah. Thus, he did not descend by a physical lineage to the office of priesthood, and, obviously, Melchizedek did not because he was
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
No one knew where Melchizedek came from. He came as the resurrected Self. He appeared as the Christed One to Abraham. He had no descent or lineage, and Jesus did not come after the Mosaic law of the priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Paul speaks… “after the power of an endless life.” Feel the flow of that life to you today.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Stop and consider: It is known by all Christians that David wrote this psalm. They do not see David as the priest after the order of Melchizedek forever. They proclaim Jesus Christ as that priest. How shall they explain that the psalm was written by David, the vision was held by David, the experience was had by David? The only explanation is that the soul of David reincarnated as Jesus Christ, the same, the one proclaimed as the priest. So they only consider the psalm of David prophetic of the coming of Jesus. But the conclusion must be, irrevocably, it is one and the same soul. This is the true dividing of the Word. This is the true interpretation of Scripture by the Holy Spirit.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
This is speaking of the Levitical priesthood and the problems to do with the descent by generations and the corruption of the priesthood.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Even the Most High God and even our own Mighty I AM Presence. The law has never made anything perfect. We are given laws so that we understand that we must keep on the highway and steer a straight course or there will be danger if we cross the median strip. But the law never made anything perfect. Only the incarnate Word, only the Son of God embodying, only the great example and the coming of grace brought perfection.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
Levi and his sons, through the priesthood of Aaron, were not made priests by an oath, but by the statement of the Lord to Moses that it should be so. But in the case of Jesus Christ, the Lord said, I sware and I will not repent. It was an unconditional promise. When is the Son of God so one with the Father, when is the chela so one with the Guru that the hierarch may pronounce an unconditional initiation at a future time? Think about it. Think about the possibility of the failure of Jesus Christ. If God made him a priest by taking an oath and stating he would not repent of that oath and that he would be a priest forever, supposing he had failed? We would have another Lucifer or another Satan, and a cosmic calamity. Something foreknown‑‑the blessed love of the Father and the Son Jesus Christ in the heart of Sanat Kumara through aeons and aeons of oneness, of the sacrificial giving of self‑‑was so much a part of God that he was God. And God himself said, “This is my Son, flesh of my flesh, bone of my bone. This is my very Self. He has become my Self. I ordain him forever.” We can contemplate the Path and realize the definition is trust. The ultimate relationship of Father and Son is mutual trust. God placed his life in the heart of his Son, literally. Do you know someone you can trust with your life? When you think about it, there are very few people to whom you would entrust your whole life. God did that, and because one was worthy, the Word was made flesh.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
They did not continue forever as priests, but served as embodied Levites.
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
The Son of God, in whose image and likeness your soul and consciousness is made, is a priest, the high priest after the order of Melchizedek. The Path in which we walk is to so identify with that one that we also receive the blessing and the benediction. Let us sing to our own Holy Christ Self. [Messenger and congregation sing song 183, “Holy Christ Flame,” 3x.] Let us be seated. Let us sing number 298.
This is the message, most precious, of the Brotherhood today. May we receive it as it is given to us in love, receive it fully as the body and blood of our Lord, so that we may receive again in the fulfillment of the teaching that is yet to be. Let us meditate together in the flame of love for the gift of life from Sanat Kumara as our soloists sing “O Love That Will Not Let Me Go.” [Soloists sing song 12, “O Love That Will Not Let Me Go.”]
INVOCATION:
In the name of the living Word, Sanat Kumara, I transfer to you the light of my heart for your eternal victory. By your own great God Self, may it come forth, let it come forth. In the peace of the Ascended Master Jesus Christ, Amen.
El Morya’s Offer to Help Us
Resolve Our Personal Problems
El Morya has given us a dispensation whereby he will help resolve our personal problems so that we can take on the larger challenge of decreeing for the planet and world conditions.
He instructed us to write our burdens on a piece of paper and during our decree sessions to place the list face down on our right knee. Next place the wallet card of his image face down on top of it and then our right hand over both. He asked us to make a quick call for the resolution of our problems and needs and then give our all in our decrees for world conditions.
This tremendous dispensation has produced positive results for many students who have taken advantage of El Morya’s offer.
Who is El Morya?
El Morya is the chohan of the first ray and chief of the Darjeeling Council of the Great White Brotherhood. El Morya represents the godly attributes of courage, certainty, power, forthrightness, self-reliance, dependability, faith and initiative. These are the qualities of the Father principle—the statesman, the executive, the ruler.
Because he has ably outpictured these essential virtues, El Morya has, through many embodiments, worn the crown of authority, ruling many kingdoms wisely and well. His rulership has not been that of a dictator, demanding that his subjects submit to his human will; but rather, his interpretation of government is God-over-men and his concept of true statesmen is God’s overmen. He inspires in his subjects illumined obedience to the holy will of God.
El Morya, the Statesman.
El Morya, statesman, poet, economist and saint, founder of The Summit Lighthouse® and beloved Guru of the Messengers Mark L. Prophet and Elizabeth Clare Prophet and their chelas: “Not my will but thine be done!”
Statesmen, leaders and organizers are on the first ray under El Morya.
Initiation of the Throat Chakra
Gifts of Faith in God’s Will and the Word of Wisdom
Retreats: The Temple of Good Will over Darjeeling, India
El Capitan, Yosemite Valley, California
Vibration: Blue, White
Keynote: Edward Elgar’s Pomp and Circumstance, March #1
Gemstone: Diamond, Sapphire, Star Sapphire, Lapis Lazuli
Qualities: Power, Goodwill, Faith
Day: Tuesday
Quick Prayer: “Beloved El Morya, in the name of the Christ: Charge my four lower bodies with the will of God and my divine blueprint.”
El Morya’s Previous Lifetimes
The Master Morya was embodied as Abraham, the first Hebrew patriarch; Melchior, one of the three wise men; King Arthur, guru of the mystery school at Camelot; Thomas Becket, Archbishop of Canterbury; St. Sergius, founder of over 40 monasteries in Russia and one of the Russian Orthodox Church’s most highly venerated saints; Sir Thomas More, the “man for all seasons”; Akbar the Great, founder of the Mogul empire in India and the greatest of its rulers; and Thomas Moore, the Irish poet laureate.
El Morya ascended in about 1898 after his work with the Master K.H. in founding the Theosophical Society. El Morya has served tirelessly with Saint Germain in the cause of world and individual freedom, training public servants to externalize the will of God through God-government on earth.
El Morya – The Temple of Good Will Retreat at Darjeeling, India
The Temple of Good Will is the etheric retreat of the master El Morya located above the foothills of the Himalayas above the city of Darjeeling, India.
Magnificent, radiant currents of light pour from his retreat, which also has a physical focus in the hills surrounding the city.
The etheric retreat is a glistening white building in Moorish architecture, square with minarets at the four corners and a large central flame-shaped dome.
The walls are as thick as a medieval castle. The apertures are also flame or dome-shaped, delicately shaded in a pale blue as are the doorways, the apertures atop the minarets and the carvings that mark the divisions of the four stories of the retreat.
As we enter this headquarters of the inner-world government, on the first floor, we are shown the main auditorium. At the far end is the focus of the diamond heart, ministered unto by the devas and Brothers of the Diamond Heart. On a raised altar there is a pale-blue diamond with a delicate blue flame encompassing the white flame that is visible in the center of the diamond.
Visit the Touring Heaven Podcast
EP 05 – El Morya and the Temple of Good Will
Dictations by El Morya
August 7, 1958 | August 8, 1958 | August 15, 1958 | September 5, 1958
October 10, 1958 | October 17, 1958 | October 24, 1958 | October 31, 1958
November 7, 1958 | November 28, 1958 | December 31, 1958 | November 27, 1959
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